What Does Numbers 36:5 Mean in the King James?
And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew keeps authority as a voice: Moses acts “at the mouth of the LORD,” then Joseph’s tribe is named as speaking rightly.
THE MEANING
Where a decision touches what passes through a family and a community, this verse holds a human claim beside the order that governs it. Joseph’s tribe is publicly affirmed as speaking rightly; authority gives that recognition voice.
WHAT THIS UNDOES
It undoes the belief that faithful authority must silence a group’s claim: here, the tribe’s words are affirmed as right within the command.
THE ROOT
מַטֶּה
matteh
GROWS FROM
נטה
n-t-h
To stretch out, extend, or incline.
מַטֶּה (matteh) means both “tribe” and “staff,” and is linked to נָטָה (natah), “to stretch out.” The image of an extended line fits a verse where inheritance and tribal belonging are held together.
ALSO GROWS
natah: To stretch out, extend, or incline.
נָטָה
The root gives the tribe a sense of an extending line, which matters when inheritance passes through generations.
matteh: Staff; tribe.
מַטֶּה
The same word holds a concrete staff and a people’s lineage together.
דֹּבְרִים
doverim
GROWS FROM
דבר
d-b-r
To speak; word or matter.
The tribe’s “speaking” is דֹּבְרִים (doverim), from the root that also gives דָּבָר (davar, “word” or “matter”). The KJV’s earlier “word of the LORD” renders עַל־פִּי יְהוָה (al-pi YHWH, “according to the mouth of the LORD”), placing the LORD’s mouth beside the tribe’s speech without making them the same Hebrew word.
ALSO GROWS
davar: Word, utterance, or matter.
דָּבָר
This branch shows how the root of speaking can also name what is spoken or the matter at hand.
dibber: He spoke; to speak.
דִּבֵּר
This verb makes the root’s spoken action visible beside the tribe’s own speech.
מֹשֶׁה
Mosheh
GROWS FROM
משׁה
m-sh-h
To draw out.
“Moses” in this verse is Mosheh. The name is linked in the scripture to מָשָׁה (mashah), “to draw out,” and carries the sense of one drawn out of water. Here, Mosheh voices the command and the public recognition of the tribe’s words.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verb associated with Moses’ name and its image of being drawn out of water.
Mosheh: Moses; the one drawn out.
מֹשֶׁה
The name’s nature accompanies his role here as the one voicing the judgment.
THE PATTERN
A shared order can hear claims and publicly name what is right, preserving what is entrusted across generations.
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;THE THREAD
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.Both verses use forms of דבר (d-b-r), the root of speaking that also gives דָּבָר (davar, “word” or “matter”). One names the daughters’ speech as right; the other names Joseph’s tribe’s speech as right, showing voiced claims entering the inheritance order.
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