What Does Numbers 5:21 Mean in the King James?
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The oath makes the woman’s body the public place where an invoked curse is expected to become visible.
THE MEANING
You are looking at a curse spoken over a woman’s body, naming the LORD as the one who makes her thigh rot and her belly swell. Her body becomes public evidence among her people, binding speech, bodily harm, and communal recognition together.
WHAT THIS UNDOES
A sacred oath is only words without bodily cost; this verse names physical affliction as the curse’s consequence.
THE ROOT
שְׁבֻעָה
shevuah
GROWS FROM
שבע
sh-b-ʿ
to swear; the same consonants also form the word for seven
The root of “oath” also carries “seven,” linking the oath to the language of a fixed, binding declaration. Genesis preserves that sound-link in Beersheba, named for the place where two men swore.
ALSO GROWS
sheva: seven
שֶׁבַע
The shared consonants connect the oath to seven, a sound-link the English word “oath” does not show.
nishba: swore; took an oath
נִשְׁבַּע
This verb uses the same root, showing the oath as an act that binds the speaker.
נֹפֶלֶת
nofelet
GROWS FROM
נפל
to fall, drop, or fall away
The Hebrew form translated “rot” comes from נפל, “to fall.” That root also gives נֵפֶל (nefel), “untimely birth” or “miscarriage”; this is not named outright in the verse, but it places the bodily curse beside the language of reproductive loss.
ALSO GROWS
naphal: to fall
נָפַל
This is the root verb behind the form describing the woman’s thigh, adding the sense of falling or falling away to the bodily threat.
nefel: untimely birth; miscarriage
נֵפֶל
The shared root brings reproductive loss into the word’s range, especially beside the swollen belly named in the verse.
THE PATTERN
Binding speech is treated as consequential enough to become visible in bodies and communities.
Wherefore he called that place Beer-sheba; because there they sware both of them.Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
Wherefore he called that place Beer-sheba; because there they sware both of them.The same שׁבע root lies behind “oath” here and “sware” in Genesis. There it marks a public agreement; here it names a public bodily curse.
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