What Does Numbers 5:3 Mean in the King James?

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Numbers 5:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse binds divine nearness to a boundary: people are sent out so the LORD may dwell in the camp’s midst.

The verse holds communal presence together with exclusion: people whose presence is said to defile the camp are sent outside so the LORD dwells within it. The repeated command to send them out makes the boundary deliberate, while “in the midst” places the dwelling presence at the community’s center.

תְּשַׁלְּחוּם

teshallĕḥûm

GROWS FROM

שלח

š-l-ḥ

send, send forth, release

“put out / send out” in this verse is teshallĕḥûm. The Hebrew repeats shalach: the camp actively sends people beyond its edge. The same root names a sending away and a messenger being sent, so this is a deliberate removal from the community’s shared center.

ALSO GROWS

shilluach: sending away; dismissal

שִׁלּוּחַ

It makes explicit the sending-away sense carried by the repeated command.

shaliach: messenger; one who is sent

שָׁלִיחַ

This branch shows the root’s wider sense of sending someone outward from a point of origin.

שֹׁכֵן

shokhen

GROWS FROM

שכן

š-k-n

settle, dwell, abide

The clause gives the reason for the boundary in the words “I dwell among them.” The same root forms mishkan, a dwelling place, and shakhen, a neighbor, words that link dwelling with shared proximity.

ALSO GROWS

mishkan: dwelling place; tabernacle

מִשְׁכָּן

It names a place of dwelling, echoing the presence at the camp’s center.

shakhen: neighbor; one who dwells nearby

שָׁכֵן

It shows how the root of dwelling also describes nearness between those who share a place.

יְטַמְּאוּ

yetamme’u

GROWS FROM

טמא

ṭ-m-ʾ

be or make unclean; become defiled

“defile” in this verse is yetamme’u. The root carries ritual uncleanness, appearing as both the unclean condition and its abstract state. The verse locates its effect in the shared camp where the LORD dwells.

ALSO GROWS

ṭāmēʾ: unclean

טָמֵא

This adjective names the condition associated with the verb in the verse.

ṭumʾāh: uncleanness; impurity

טֻמְאָה

This noun names the state the verse says must not affect the camps.

The text locates divine dwelling among a people and marks a boundary against what would defile that shared space.

And let them make me a sanctuary; that I may dwell among them.
Exodus 25:8 · KJVThe dwelling among the people is the purpose named for the sanctuary.
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
Leviticus 15:31 · KJVThe verse connects separation from uncleanness with the tabernacle dwelling among the people.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
Revelation 21:27 · KJVThe verse describes a boundary around the place where what defiles cannot enter.
And let them make me a sanctuary; that I may dwell among them.
Exodus 25:8 · KJV

Both verses use shakan (⁨שכן⁩, dwell) for the presence among the people. Numbers makes that dwelling the stated reason for sending people outside the camp; Exodus names the sanctuary as a place made for that same among-them dwelling.

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Numbers 5:3 KJV Meaning