What Does Numbers 6:8 Mean in the King James?
All the days of his separation he is holy unto the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew ties the separated life to a “crown” of consecration, so every day in its span bears the same set-apart belonging.
THE MEANING
Where this vow marks a life, every day in its span belongs to the LORD as set apart. The verse places that consecration across the whole interval, not just at its beginning or end.
WHAT THIS UNDOES
The belief that consecration counts only at its defining moment falls away: the verse says every day within the span carries it.
THE ROOT
נִזְרוֹ
nizro
GROWS FROM
נזר
n-z-r
To dedicate or set apart.
The Hebrew word rendered “separation” names a consecration, not merely distance from something. Its root also gives the word for a crown, linking the marked span to a consecration borne as a defining sign.
ALSO GROWS
nazir: A consecrated person; a Nazirite.
נָזִיר
The person’s name for this vow comes from the same root as the “separation” that marks every day of it.
nezer: Consecration; also a crown or diadem.
נֵזֶר
This branch connects the vow’s set-apart status with the crown of consecration described as resting on the head in the preceding verse.
קָדֹשׁ
qadosh
GROWS FROM
קדש
q-d-sh
To set apart as sacred.
“Separation” and “holy” meet in the verse without becoming the same word: one names the consecrated span, the other names the person’s status throughout it. The text presents holiness as belonging set apart to the LORD.
ALSO GROWS
qodesh: Holiness; something set apart as sacred.
קֹדֶשׁ
It shares the verse’s language of being set apart and shows the wider family behind “holy.”
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The sanctuary belongs to the same root-family, connecting the person’s consecrated status with what is set apart for the LORD.
THE PATTERN
Set-apart belonging holds across the whole span it marks, rather than only at a defining moment.
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.But as he which hath called you is holy, so be ye holy in all manner of conversation;THE THREAD
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.The “separation” in this verse and the “consecration” in the preceding one come from the same Hebrew root, נזר (n-z-r), meaning to dedicate or set apart. The same root also names a crown, so the vow’s consecration is pictured as something borne, while this verse says it holds through every day of its span.
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