What Does Numbers 7:1 Mean in the King James?
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Set-apartness reaches the tent, the altar, and every vessel: nothing within the dwelling is treated as incidental.
THE MEANING
You are looking at a dwelling whose set-apartness reaches every instrument inside it. The tent, altar, and vessels belong to one prepared whole, marked together for sacred service.
THE ROOT
וַיְקַדֵּשׁ
vayqaddesh
GROWS FROM
קדשׁ
Set apart; mark as distinct.
“Sanctified” can sound like an abstract status, while the root carries the sense of being set apart. Its repetition across the tent, altar, and vessels makes that setting-apart comprehensive: the whole interior order is marked together.
ALSO GROWS
qadosh: Set apart; distinct.
קָדוֹשׁ
This related word names the quality shared by the entire consecrated space.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The sanctuary’s name carries the same root, linking a place of dwelling with the act of setting it apart.
מִשְׁכָּן
mishkan
GROWS FROM
שכן
Dwell, settle, remain.
The Hebrew name for the tabernacle grows from the verb for dwelling: it is a dwelling-place by name. Consecrating its vessels along with the tent means the preparation reaches the things within the dwelling too.
ALSO GROWS
shakan: Dwell; settle.
שָׁכַן
This verb is the seed of the tabernacle’s name and makes dwelling its defining nature.
shakhen: Inhabitant; neighbor.
שָׁכֵן
This related word names one who dwells nearby, extending the root’s idea from dwelling-place to dweller.
וַיִּמְשַׁח
vayyimshach
GROWS FROM
משׁח
Smear or apply oil; anoint.
The anointing verb shares its root with the title for an anointed one and the word for anointing oil. Here the anointing extends from the tabernacle to its altar and vessels, marking the whole working environment.
ALSO GROWS
mashiach: Anointed one.
מָשִׁיחַ
The title grows from the same root as the action performed on the tabernacle and its contents.
mishchah: Anointing oil; anointing.
מִשְׁחָה
This related word names the oil or act associated with the marking described in the verse.
THE PATTERN
A dwelling is set apart as a whole, including the vessels prepared to serve within it.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.THE THREAD
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.The same Hebrew root, קדשׁ (qadash), underlies “sanctified” here and “hallow” there: both name the act of setting apart. Exodus makes the scope explicit, the tent and all its vessels, opening the comprehensive reach of the consecration in this verse.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us