What Does Numbers 7:43 Mean in the King James?
His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “offering” carries the root sense of drawing near, so this gift makes nearness measurable and tangible.
THE MEANING
This verse gives drawing near a material form: silver weighed by the sanctuary measure, and vessels filled with fine flour mingled with oil. The offering is prepared substance, and its name carries the movement of approach.
THE ROOT
קָרְבָּנוֹ
qorbānō
GROWS FROM
קרב
Approach, come near, draw near.
Qorbān, “offering,” grows from qarab, “draw near.” The name of the gift carries an approach within it; the measured vessels are not only presented, they are named through nearness.
ALSO GROWS
qārab: To approach or draw near.
קָרַב
This verb is the seed beneath qorbān and reveals the movement carried by the word “offering.”
qārōb: Near.
קָרוֹב
The same root names nearness itself, joining the gift in this verse to the state of being close.
qirvah: Nearness or closeness.
קִרְבָה
This branch makes the root’s relational sense explicit: what is brought near enters closeness.
בְּלוּלָה
belulah
GROWS FROM
בלל
Mix, mingle; in some forms, confuse.
The root that describes the flour and oil mingled here also appears when speech is confused in Genesis 11:7. Its range holds both mixture and confusion; here the joining of ingredients prepares a single gift.
ALSO GROWS
balal: To mix or mingle; also used for confusing speech.
בָּלַל
Genesis 11:7 uses this root for the confusing of language, revealing a second shade beyond the prepared mixture in this verse.
belulah: Mixed or mingled.
בְּלוּלָה
This is the form used for the fine flour mingled with oil in the offering.
THE PATTERN
Approach to God appears through what is brought, presented, or drawn near.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.Numbers calls the gift qorbān, from qarab, “draw near.” Psalm 73:28 uses that same root for nearness to God, making the movement hidden in the offering’s name plain.
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