What Does Numbers 9:7 Mean in the King James?
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Because korban means “drawing near,” their question about a withheld offering is also a question about whether contact with death diminishes their place in Israel’s appointed approach.
THE MEANING
A real condition bars participation at the appointed time, while the wish to bring the LORD’s offering with the community remains present. The question reaches beyond eligibility: does being kept back from the act diminish your place among the people who draw near? The verse gives that question a voice without resolving it.
THE ROOT
לְהַקְרִיב
lehaqriv
GROWS FROM
ק־ר־ב
Draw near, approach; bring near.
“offer an offering” in this verse is lehaqriv. The verb translated “offer” and the noun “offering” both grow from q-r-b: to draw near, to bring near. Their question links being withheld from the offering with being diminished from the act of approach itself, among Israel.
ALSO GROWS
qārab: Approach, draw near.
קָרַב
This verb reveals the movement held inside both “offer” and “offering.”
qārōv: Near, close.
קָרוֹב
The shared root gives the offering a sense of nearness that the English noun alone can hide.
qerev: Inner part, midst.
קֶרֶב
The root’s language of nearness also touches being within or among, a resonant shade beside their wish to offer with Israel.
נִגָּרַע
niggaraʿ
GROWS FROM
ג־ר־ע
Diminish, reduce; in this form, be diminished or withheld.
Niggaraʿ carries the sense “be diminished,” so “kept back” also suggests being reduced from a share. Their question concerns their standing among Israel as well as access to the rite.
ALSO GROWS
gāraʿ: To diminish, reduce.
גָּרַע
This basic form shows why “kept back” can carry a sense of being made less or having less.
tigreʿu: You shall diminish or take away.
תִּגְרְעוּ
The same root can describe taking away from a whole, sharpening the concern that their share in the appointed offering is diminished.
מוֹעֲדוֹ
moʿado
GROWS FROM
י־ע־ד
Appoint, designate; set a time or place for meeting.
The appointed season is a moʿed, a set time of meeting. Their concern is about being kept from approaching at the time appointed for the community.
ALSO GROWS
moʿed: Appointed time, meeting, or assembly.
מוֹעֵד
This word holds both the scheduled moment and the gathered community within the idea of appointment.
venoʿadti: I will meet with you.
וְנוֹעַדְתִּי
This form, used of God’s meeting with Moses, brings out the relational sense carried by the appointed time.
THE PATTERN
When impurity blocks shared worship, scripture brings the blocked approach into speech and discloses a way to seek nearness.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. And the LORD hearkened to Hezekiah, and healed the people.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.“Draw near” in this psalm shares the Hebrew root q-r-b with korban, the offering these men ask to bring. Their question is about being kept from that approach; the psalm names nearness to God as good in itself.
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