What Does Obadiah 1:20 Mean in the King James?

And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
Obadiah 1:20 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew root behind “captivity” also carries the sense “uncover,” while the people called exiles are named here as inheritors.

The verse holds Israel’s scattered communities as heirs whose reach extends to Zarephath, Sepharad, and the southern cities. It names possession of territory associated with the Canaanites, so restoration here is concrete land-taking, not an inward metaphor.

WHAT THIS UNDOES

The belief that exile cancels Israel’s claim to the land is undone here: the exiles themselves are named as the ones who possess it.

גָּלוּת

galut

GROWS FROM

גלה

To uncover or reveal; in another form, to carry away into exile.

The word behind “captivity” is ⁨גָּלוּת⁩ (galut), meaning exile; its root ⁨גלה⁩ (galah) also carries the senses uncover and reveal. The exiles are not erased from the verse: they are named as the people who possess territory, setting removal beside inheritance.

ALSO GROWS

galah: Uncover, reveal

גָּלָה

This branch shares the root of galut, showing that the word for exile carries an additional sense of exposure or uncovering.

higlah: Carry away or send into exile

הִגְלָה

This causative form makes the root’s exile sense explicit: people are removed from their place.

יִרְשׁוּ

yirshu

GROWS FROM

ירש

Take possession, inherit; also dispossess.

“possess” in this verse is yirshu. The root ⁨ירש⁩ (yarash) can mean to inherit or to dispossess. The verse’s restoration is therefore material and contested: Israel’s becoming possessor includes taking territory associated with the Canaanites.

ALSO GROWS

yerushah: Inheritance, possession

יְרֻשָּׁה

This noun makes the inheritance sense of the verse’s verb visible.

morashah: Heritage, possession

מוֹרָשָׁה

This related noun names what is inherited or held as a possession, deepening the land claim in the verse.

Scripture repeatedly turns dispossession or low status toward inheritance, with the promise reaching beyond a person’s present place or power.

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
Genesis 15:7 · KJVThe land is named as an inheritance given to a people brought out from elsewhere.
For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
Jeremiah 30:3 · KJVThe dispersed return to the land and are named again as its possessors.
Blessed are the meek: for they shall inherit the earth.
Matthew 5:5 · KJVThe inheritance pattern expands from a particular land to the earth, given to those without worldly power.
But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
Obadiah 1:17 · KJV

Both verses use the root ⁨ירש⁩ (yarash), “possess” or “inherit.” Verse 1:17 states that Jacob will possess its inheritance; this verse names the dispersed communities and the southern cities included in that claim.

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Obadiah 1:20 KJV Meaning