What Does Obadiah 1:9 Mean in the King James?
And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind “cut off” also forms the Hebrew expression for making a covenant: here the image of cutting marks a people’s severance.
THE MEANING
The verse speaks of strength failing from within: the mighty are dismayed, and slaughter reaches every one of the mount of Esau. Judgment here does not stop at its defenders; it reaches the whole people.
WHAT THIS UNDOES
The belief that a people’s strongest defenders can keep them beyond judgment is undone here: the mighty are dismayed, and the slaughter reaches all.
THE ROOT
יִכָּרֵת
yikkaret
GROWS FROM
כרת
karat
To cut or sever; in this form, to be cut off.
The word translated “cut off” carries the concrete image of severing. The same root appears in the Hebrew expression for making a covenant, so it can mark a bond formed by cutting or a life severed from its people; here, it carries the latter force across the whole mountain.
ALSO GROWS
karat: To cut.
כָּרַת
This is the root verb, also used in the expression “cut a covenant.”
nikhrat: To be cut off or destroyed.
נִכְרַת
This form closely matches the verse’s image of a person being severed from the community.
hikhrit: To cut down or destroy.
הִכְרִית
This causative form shows the root extending from cutting to bringing about destruction.
גִּבּוֹרֶיךָ
gibboreikha
GROWS FROM
גבר
gabar
To be strong or prevail.
The “mighty men” are גִּבּוֹרִים (gibborim), from a root of strength and prevailing. Their dismay is the collapse of the very power their name conveys: they cannot prevail when judgment comes.
ALSO GROWS
gavar: To prevail or become strong.
גָּבַר
This verb names the power to prevail that the verse shows failing.
gibbor: A mighty man or warrior.
גִּבּוֹר
This is the singular form behind the verse’s “mighty men.”
gevurah: Strength or might.
גְּבוּרָה
This noun makes explicit the strength that the verse’s dismayed warriors can no longer exercise.
וְנָחַתּוּ
venachattu
GROWS FROM
חתת
chathath
To be shattered, broken down, or dismayed.
The Hebrew word for “dismayed” comes from a root of being shattered or broken down. Set beside גבר (gabar), “prevail,” it reveals the reversal within the verse: those defined by might lose the ability to stand.
ALSO GROWS
chathath: To be shattered or dismayed.
חָתַת
This is the root verb behind the warriors’ collapse.
mechittah: Terror, ruin, or destruction.
מְחִתָּה
This related noun shows how the root’s shattering can name both inner terror and outward ruin.
THE PATTERN
When the mighty lose their power to stand, judgment reaches the whole people rather than stopping at its defenders.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:The Hebrew verb translated “cut off” here is כרת (karat), the same verb used when the LORD “made” a covenant with Abram. The shared root gives cutting two sharply different outcomes: a covenant bond in Genesis, and severance from the people in Obadiah.
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