What Does Philippians 1:28 Mean in the King James?
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same unfrightened stance points toward opposite outcomes: loss for those opposing you and deliverance from God for you.
THE MEANING
Your refusal to be terrified in the face of opposition becomes a visible sign: it points to loss for those set against you and to deliverance for you, and that deliverance is from God. The threat remains real, but it does not get to name your future.
WHAT THIS UNDOES
The lie is that being opposed means you are abandoned or doomed; this verse names your unfrightened stance as a sign of deliverance from God.
THE ROOT
σωτηρίας
sōtērias
GROWS FROM
σῴζω
sōzō
Rescue, bring to safety, deliver.
“salvation” in this verse is sōtērias. The word belongs to the same family as the verb for rescuing and the noun for a deliverer. Here, deliverance is not an abstract status: it is God’s act of bringing you through danger.
ALSO GROWS
sōzō: To deliver or rescue.
σῴζω
This verb is the action contained in the verse’s word for deliverance.
sōtēr: A rescuer or deliverer.
σωτήρ
The related noun names the one who carries out the deliverance the verse says comes from God.
ἀντικειμένων
antikeimenōn
GROWS FROM
κεῖμαι (keimai), with ἀντί (anti, against)
κεῖμαι means to lie, be placed, or be situated; the compound means to be set against.
The word describes your adversaries by their position: they are set against you. Their opposition is real, but the word itself does not make that position the final measure of what happens to you.
ALSO GROWS
antikeimai: To oppose or stand against.
ἀντίκειμαι
This is the verb family behind “adversaries,” describing their stance toward you.
keimai: To lie, be laid, or be situated.
κεῖμαι
This is the base verb inside the compound; the image is of being situated opposite someone.
ἀπωλείας
apōleias
GROWS FROM
ἀπόλλυμι
apollymi
Perish, be lost, or bring to ruin.
“perdition” in this verse is apōleias. The word belongs to the family of perishing and losing the way, setting loss beside the deliverance that comes from God. The verse calls this loss a sign to those opposing you; it does not leave that sign as the final word over you.
ALSO GROWS
apollymi: To perish, be lost, or be destroyed.
ἀπόλλυμι
This verb gives the noun its sense of perishing and loss.
apollymenos: A person in the process of perishing.
ἀπολλύμενος
This related form makes the loss active and unfolding, rather than merely a distant place or abstract condition.
THE PATTERN
Pressure does not settle a person’s outcome; deliverance from God can remain present within it.
The LORD is on my side; I will not fear: what can man do unto me?These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.We are troubled on every side, yet not distressed; we are perplexed, but not in despair;THE THREAD
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.Romans uses the same Greek word, σωτηρία (sōtēria), for salvation and names it as the power of God. That opens Philippians’ phrase “of God” further: the deliverance comes from God, not from the absence of opposition.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us