What Does Philippians 3:2 Mean in the King James?
Beware of dogs, beware of evil workers, beware of the concision.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated “beware” is a command to look: this verse makes the bodily cut itself something to examine, not proof of belonging.
THE MEANING
This verse addresses you with an urgent, repeated command to look: it names its threats without softening them, dogs, evil workers, and those marked by a cutting. “Concision” carries the sense of mutilation, making the warning about a bodily mark treated as the center of belonging. The call is to see the people, their work, and the claim attached to that mark clearly.
WHAT THIS UNDOES
The lie this verse undoes is that a bodily religious mark, by itself, proves a person belongs to God.
THE ROOT
κατατομή
katatomē
GROWS FROM
τέμνω
temnō
To cut; in this compound, the sense sharpens to cutting down or mutilation.
English “concision” can sound like brevity, but κατατομή (katatomē, “mutilation” or “cutting down”) names a bodily cut. It belongs to the same cutting family as περιτομή (peritomē, “circumcision”), setting up the next verse’s distinction between a bodily mark and the nature of belonging.
ALSO GROWS
peritomē: Circumcision; literally, cutting around.
περιτομή
The shared cutting family links this word to “concision” and prepares the contrast in the next verse.
tomē: A cut or incision.
τομή
This word keeps the image concrete: the root concerns a cut made in the body, not an abstract idea.
βλέπετε
blepete
GROWS FROM
βλέπω
blepō
To see, look at, or keep watch.
“beware” in this verse is blepete. The Greek command means “look” or “watch,” and it appears three times. The repeated word turns the warning into focused attention on the people, their work, and the meaning they attach to the cut.
ALSO GROWS
emblepō: To look intently or gaze at.
ἐμβλέπω
This compound uses the same seeing root to describe sustained attention, matching the verse’s repeated call to look carefully.
anablepō: To look up or regain sight.
ἀναβλέπω
The same seeing root can describe sight being restored, echoing the verse’s demand for clear perception rather than panic.
THE PATTERN
A claim to authority is tested by its fruit and work rather than accepted at face value.
The simple believeth every word: but the prudent man looketh well to his going.Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.THE THREAD
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.Both words belong to the cutting family: κατατομή (katatomē, “mutilation”) and περιτομή (peritomē, “circumcision”). The next verse gives the contrast: belonging is recognized through worship in breath, rejoicing in the Anointed One, and no confidence in flesh.
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