What Does Philippians 3:3 Mean in the King James?
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns circumcision from a mark carried in the flesh into an identity animated by God’s breath and grounded in joy in Jesus.
THE MEANING
This verse names your belonging through service to God by God’s breath, rejoicing in Jesus the Anointed One, and refusing to rest your confidence in the flesh. These are not separate credentials to collect; together they describe a life whose trust does not depend on visible human status.
WHAT THIS UNDOES
Belonging to God depends on a bodily marker, pedigree, or other human credential.
THE ROOT
περιτομή
peritomē
GROWS FROM
τεμν- / τομ- (temn- / tom-)
Cut; the Greek word combines peri, “around,” with a form of the root for cutting.
The verse before this one uses κατατομή (katatomē, “mutilation”), while this verse says περιτομή (peritomē, “circumcision”): both carry the same cutting stem, but their prefixes shape different words. That contrast lets the mark of belonging become an identity expressed through life with God, rather than confidence in a cut made in the flesh.
ALSO GROWS
temnō: Cut.
τέμνω
The verb exposes the shared cutting root beneath “circumcision” and the preceding verse’s “concision.”
tomē: A cut or incision.
τομή
This form of the stem makes the physical sense beneath the identity word visible.
katatomē: Mutilation; a cutting down.
κατατομή
The word used just before this verse echoes the same cutting root, sharpening the contrast with περιτομή.
πνεύματι
pneumati
GROWS FROM
πνευ-
pneu-
Breathe or blow; the word family holds breath, wind, and spirit together.
The Greek word translated “spirit” belongs to the same word family as breath and wind. In this verse, service to God is described as taking place in God’s πνεῦμα, God’s breath, bringing the living force of the phrase closer than the English division between spirit and breath suggests.
ALSO GROWS
pneuma: Breath, wind, or spirit.
πνεῦμα
This is the noun behind πνεύματι in the verse, keeping those related senses together.
pneō: Breathe or blow.
πνέω
The verb shows the movement at the root of the word family.
pnoē: Breath or a blowing.
πνοή
This related noun makes the breath sense of the family explicit.
πεποιθότες
pepoithotes
GROWS FROM
πειθ-
peith-
Persuade or convince; in this form, trust or settled confidence.
The Greek phrase says that you are not “having trusted” in the flesh. Confidence here is a settled reliance, and the verse denies flesh the place of what has persuaded or secured you.
ALSO GROWS
peithō: Persuade or convince.
πείθω
This verb reveals the persuasive root beneath confidence.
pepoitha: Have confidence or trust.
πέποιθα
This related form shows confidence as reliance that has taken hold.
pepoithēsis: Confidence or trust.
πεποίθησις
This noun from the same family makes the link between persuasion and reliance clear.
THE PATTERN
The mark of belonging to God is an inward life directed toward God rather than confidence in bodily signs.
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:THE THREAD
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.Romans uses the same Greek word, περιτομή (peritomē), and locates circumcision in the heart and spirit. Philippians gives that inward mark its living expression: service by God’s breath, joy in Jesus the Anointed One, and no reliance on the flesh.
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