What Does Philippians 4:11 Mean in the King James?
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Contentment is a learned capacity inside the circumstance, not a reward waiting for the circumstance to change.
THE MEANING
Even when something is lacking, contentment can be learned in the state you are in now. The verse does not call lack imaginary; it refuses to make your circumstances the measure of what is sufficient.
WHAT THIS UNDOES
The lie this undoes is that you can only be content after your circumstances improve.
THE ROOT
αὐτάρκης
autarkēs
GROWS FROM
ἀρκ- (ark-), in the word ἀρκέω (arkeō)
to suffice, to be enough
“content” in this verse is autarkēs. The word gathers the idea of being enough within oneself, while the verse presents that sufficiency as something learned. The same word family describes grace as sufficient even in weakness, so contentment need not mean pretending nothing is missing.
ALSO GROWS
arkeō: to suffice, to be enough
ἀρκέω
This is the word used for grace being sufficient in 2 Corinthians 12:9, linking contentment with a sufficiency that holds in weakness.
autarkeia: contentment, sufficiency
αὐτάρκεια
This related noun names the same enoughness as a formed condition rather than a change in circumstance.
ἔμαθον
emathon
GROWS FROM
μαθ-/μανθ- (math-/manth-), from μανθάνω (manthanō)
to learn, become instructed
The word family also names both a learner and a lesson, placing contentment in the realm of what is learned and formed. It is not presented as a mood that must already be present before life becomes difficult.
ALSO GROWS
mathētēs: learner, disciple
μαθητής
The learner shares this word family, showing that the verse’s contentment belongs to a process of learning.
mathēma: lesson, what is learned
μάθημα
A lesson is what learning leaves behind; contentment here is something acquired through experience.
ὑστέρησις
hysterēsis
GROWS FROM
ὑστερ-
hyster-
to be behind, fall short, lack
“want” in this verse is hysterēsis. This is the language of an actual shortfall, not simply an unfulfilled wish. The verse holds lack and learned sufficiency together, so contentment does not depend on denying what is missing.
ALSO GROWS
hystereō: to lack, fall short
ὑστερέω
This verb makes the idea of falling short explicit, clarifying the kind of want the verse names.
hysterēma: deficiency, what is lacking
ὑστέρημα
This related noun keeps the focus on a real deficiency, which contentment can coexist with.
THE PATTERN
Sufficiency can be held through changing conditions because it rests in a sustaining source beyond what is presently in hand.
A Psalm of David. The LORD is my shepherd; I shall not want.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.THE THREAD
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.The word translated “sufficient” is ἀρκέω (arkeō), meaning “to suffice, to be enough,” from the same Greek word family as “content” here. That shared root places contentment beside a sufficiency that remains present even in weakness.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us