What Does Philippians 4:12 Mean in the King James?
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What English calls being instructed is being initiated into a secret: neither abundance nor hunger gets to define you.
THE MEANING
The verse names a capacity present now: fullness and hunger, abundance and need can both be lived without becoming the measure of the whole person. Circumstances change; the learned secret can remain.
WHAT THIS UNDOES
It undoes the belief that your life can be steady only once you have enough; the secret spans both fullness and hunger.
THE ROOT
μεμύημαι
memyēmai
GROWS FROM
μυε- (mye-), the verbal stem of μυέω (myeō)
μυέω (myeō) means to initiate into mysteries or instruct in a secret.
“instructed” in this verse is memyēmai. The word carries the sense of being initiated into a secret, not merely receiving general instruction. The verse presents its wisdom as something learned from within the full range of life’s conditions.
ALSO GROWS
mystēs: A person initiated into a mystery or secret rite.
μύστης
The initiate is someone admitted to knowledge that is not merely public instruction.
mystērion: A mystery or secret teaching.
μυστήριον
This related word makes the hidden sense of “instructed” visible: the learning concerns a secret to be entered into.
περισσεύειν
perisseuein
GROWS FROM
περισσεύω
perisseuō
περισσεύω (perisseuō) means to exceed a measure, overflow, or be abundant.
“Abound” carries the sense of exceeding a measure, as if something spills beyond what is needed. Here it is one pole of a range that also includes hunger and shortage.
ALSO GROWS
perisseia: Abundance or what remains in excess.
περισσεία
It shows that abundance is surplus, a condition the verse places beside its opposite.
perissos: Something beyond the ordinary measure; more than enough.
περισσός
It sharpens the image of “abound” as going beyond a measure rather than simply possessing something.
ὑστερεῖσθαι
hystereisthai
GROWS FROM
ὑστερέω
hystereō
ὑστερέω (hystereō) means to fall short, be deficient, or be in want.
“Suffer need” carries the sense of coming up short, while “abound” marks exceeding the measure. The secret described in the verse spans both ends, so it is not confined to material plenty.
ALSO GROWS
hysterēma: A lack or something that is missing.
ὑστέρημα
It makes the shortfall in “suffer need” concrete.
hysterēsis: A deficiency or shortage.
ὑστέρησις
It echoes the verse’s language of need as falling short.
THE PATTERN
An inner steadiness can persist through both scarcity and surplus.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.THE THREAD
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:The KJV’s “abound” in both verses translates περισσεύω (perisseuō), to overflow or exceed. Here that overflow is tied to sufficiency and good work; “grace” translates χάρις (charis), favor. Together, they open abundance as something that can flow into action.
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