What Does Proverbs 1:25 Mean in the King James?
But ye have set at nought all my counsel, and would none of my reproof:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ignoring counsel does not leave the course unchanged; the Hebrew verb pictures restraint being loosened.
THE MEANING
The verse names what happens now when counsel is dismissed: direction is treated as weightless, and correction is refused. The Hebrew verb suggests that refusing counsel loosens restraint, leaving the reader’s course more exposed to its own drift. Counsel and reproof remain present as a voice being declined.
WHAT THIS UNDOES
It undoes the belief that refusing correction leaves a person exactly where they are; here, refusal itself loosens restraint and changes the course.
THE ROOT
וַתִּפְרְעוּ
vatipreʿu
GROWS FROM
פרע
To loosen, let loose, or uncover; by extension, to become unrestrained.
The verb translated “set at nought” comes from פרע, whose word family includes letting loose and being unrestrained. Refusing counsel is pictured as loosening the restraint it offers, so the verse describes more than an opinion being rejected: the reader’s course becomes more exposed to its own drift.
ALSO GROWS
pārūaʿ: Unrestrained or uncovered.
פָּרֻעַ
This form shows the exposed, unbound state that can follow when restraint is loosened.
yippāraʿ: Becomes unrestrained.
יִפָּרַע
The same verb appears in Proverbs 29:18, where the KJV says the people “perish”; the Hebrew also carries the sense of casting off restraint.
עֲצָתִי
ʿăṣātî
GROWS FROM
יעץ
To advise, deliberate, or give counsel.
The root links counsel with the acts of advising and consulting. English “counsel” can sound like a piece of advice; this family ties it to the work of shaping a decision and directing a course.
ALSO GROWS
yāʿats: To advise or counsel.
יָעַץ
This verb is the root’s direct action: counsel is something given and spoken, not merely an idea.
yōʿēts: Counselor or adviser.
יוֹעֵץ
This form names the one who gives counsel, making the word’s relational dimension visible.
hityaʿēts: To consult or take counsel.
הִתְיַעֵץ
This form shows the receiving side of counsel: it can enter deliberation and shape a choice.
תּוֹכַחְתִּי
tōḵaḥtî
GROWS FROM
יכח
To reprove, correct, or establish a case.
“reproof” in this verse is tōḵaḥtî. This root connects correction with the work of showing or establishing what is right. The verse places that corrective voice beside counsel: direction is offered, and correction can be refused along with it.
ALSO GROWS
hōḵîaḥ: To reprove, correct, or show what is wrong.
הוֹכִיחַ
This verbal form makes reproof an act that confronts a course with correction.
mōḵîaḥ: One who reproves or makes a case.
מוֹכִיחַ
This related form shows that reproof is a voice that names and argues the correction being refused.
THE PATTERN
When wisdom’s restraint is refused, a person becomes exposed to the consequences of an ungoverned course.
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)Where there is no vision, the people perish: but he that keepeth the law, happy is he.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Where there is no vision, the people perish: but he that keepeth the law, happy is he.The Hebrew verb יִפָּרַע belongs to the same root פרע as the word translated “set at nought” in Proverbs 1:25. Where the English says “perish,” the Hebrew also carries the image of becoming unrestrained, revealing the loosening inside the refusal of counsel.
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