What Does Proverbs 10:17 Mean in the King James?

He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Proverbs 10:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew behind “erreth” can mean “leads astray,” so the one who leaves correction may become a cause of lost direction.

You are on life’s way as you keep instruction in view. When correction is abandoned, you do more than lose your footing: the Hebrew can describe you as one who leads others astray.

WHAT THIS UNDOES

The lie is that ignoring correction protects your direction. This verse links abandoning reproof with leading astray.

מַתְעֶה

matʿeh

GROWS FROM

תעה

t-ʿ-h

To wander from the way; in the causative form, to lead astray.

“erreth” in this verse is matʿeh. The Hebrew form reaches beyond losing the way to causing someone to wander. The verse connects leaving reproof with becoming a source of lost direction.

ALSO GROWS

tāʿāh: Wandered, went astray

תָּעָה

This form names the act of losing the way that lies beneath the verse’s warning.

tōʿeh: One who wanders or goes astray

תֹּעֶה

The same root can name a person by their movement away from the path.

עֹזֵב

ʿōzēv

GROWS FROM

עזב

ʿ-z-b

To leave, abandon, or forsake.

“refuseth” in this verse is ʿōzēv. The response to reproof is pictured as leaving it behind. Beside the one who guards instruction, the verse sets someone moving away from correction.

ALSO GROWS

ʿāzaḇ: To leave, abandon, forsake

עָזַב

This verb makes the choice active: reproof is left behind rather than merely unheard.

ʿāzûḇ: Abandoned, forsaken

עָזוּב

This related form names what has been left behind, echoing the state of correction once it is abandoned.

שֹׁמֵר

šōmēr

GROWS FROM

שמר

š-m-r

To guard, watch over, keep.

“keepeth” in this verse is šōmēr. Keeping instruction carries the image of guarding it, not merely possessing it. The verse pictures the path of life as sustained attention to what guides it.

ALSO GROWS

šāmar: To guard, watch, keep

שָׁמַר

This verb shows the active watchfulness held in the word “keepeth.”

mišmeret: A charge, watch, or guard duty

מִשְׁמֶרֶת

The same consonants name a watch or charge, deepening the image of keeping instruction in view.

Receiving instruction and correction preserves the path, while abandoning them leads into error and misdirection.

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Proverbs 6:23 · KJVHere, reproof and instruction are directly named as the way of life.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:11 · KJVCorrection bears fruit in those who are shaped by it.
But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:22 · KJVThe verse links turning away from the word with becoming deceived.
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Psalm 119:176 · KJV

Proverbs uses the same Hebrew root for wandering in a form that can mean “leading astray”; the psalm uses it for “I have gone astray.” Together, they show lost direction both spreading outward and being spoken plainly as a personal condition.

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Proverbs 10:17 KJV Meaning