What Does Proverbs 10:19 Mean in the King James?
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s surprise is that wisdom appears as withholding: the speech held back can spare a moment from becoming rebellion.
THE MEANING
When your words multiply, the danger is not simply that you say too much: speech can take the shape of rebellion. Wisdom is present in the one who holds the lips back, because a word is also a matter released into the world.
WHAT THIS UNDOES
The verse undoes the belief that adding more words always makes your meaning safer or clearer. Multiplication can produce a breach instead.
THE ROOT
חֹשֵׂךְ
ḥōśēḵ
GROWS FROM
חשך
ḥ-ś-kh
Withhold, hold back; by extension, spare.
“refraineth” in this verse is ḥōśēḵ. At its base, this verb means to withhold or spare, so restraint is an active holding back rather than empty silence. Here the withheld lips interrupt the movement from multiplying words to rebellion.
ALSO GROWS
ḥāśak: To withhold, keep back, or spare.
חָשַׂךְ
The verse makes speech the thing held back, showing restraint as a way of sparing the moment from excess.
ḥōśēḵ: One who withholds; one who holds back.
חֹשֵׂךְ
This participle names a person by the act of holding back, making restraint the defining action in the verse’s second half.
פָּשַׁע
pāshaʿ
GROWS FROM
פשע
p-š-ʿ
Rebel, break away; rebellion or breach.
“sin” in this verse is pāshaʿ. The Hebrew word carries the force of rebellion or rupture, so the verse frames the danger of excess words as more than a small verbal slip. Speech can become an act that breaks relation.
ALSO GROWS
pešaʿ: Rebellion, revolt, or breach.
פֶּשַׁע
This noun makes the verse’s danger concrete: multiplying words can become a rupture.
pōšēaʿ: One who rebels or breaks away.
פּוֹשֵׁעַ
The same root names the person who rebels, linking the act of speech with the rupture it can create.
דְּבָרִים
devarim
GROWS FROM
דבר
d-b-r
Speak; word, matter, or thing.
The word translated “words” shares its root with speaking and can mean a matter or thing. Hebrew holds utterance and what it sets in motion under one seed: a flood of speech can become a flood of consequential matters.
ALSO GROWS
dābār: A word, matter, or thing.
דָּבָר
The word for speech also names a matter, so the verse’s many words carry consequences beyond their sound.
dibber: To speak or utter.
דִּבֵּר
The related verb joins the act of speaking to the words themselves; speech here is consequential, not empty.
THE PATTERN
Speech is a threshold where restraint can stop words from multiplying into harm.
Set a watch, O LORD, before my mouth; keep the door of my lips.For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.THE THREAD
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.The same verb translated “refraineth” here is rendered “spareth” there and directly governs “his words.” The repeated root shows restraint as sparing: what the wise person withholds is speech before it can multiply into rebellion.
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