What Does Proverbs 10:30 Mean in the King James?
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse contrasts a life that does not lose its footing with wickedness that cannot find a lasting place to dwell.
THE MEANING
The person aligned with what is right does not totter out of place; wickedness does not settle as an enduring resident of the earth. The verse holds standing firm and having a home together.
WHAT THIS UNDOES
It undoes the belief that wickedness can secure a permanent place in the world.
THE ROOT
צַדִּיק
tsaddiq
GROWS FROM
צדק
ṣ-d-q
Rightness, justice, alignment.
צַדִּיק (tsaddiq, one aligned with rightness) belongs to a root family of rightness and justice. The verse links lasting stability with alignment; “righteous” carries more than a label for a person.
ALSO GROWS
tsedeq: Rightness, justice.
צֶדֶק
This branch makes the alignment within “righteous” visible.
tsedaqah: Righteousness, just action.
צְדָקָה
It shows the same root expressed in a way of acting, not only a description of a person.
יִמּוֹט
yimmot
GROWS FROM
מוט
m-w-ṭ
To totter, slip, or be shaken.
“removed” in this verse is yimmot. The Hebrew verb describes losing one’s footing: tottering or being shaken. The verse’s promise is stability, not simply that someone will avoid being transported elsewhere.
ALSO GROWS
emmot: I totter or am moved.
אֶמּוֹט
Psalm 16:8 uses this first-person form of the same verb for the speaker’s footing.
timmot: She or it totters or is shaken.
תִּמּוֹט
This form keeps the root’s image of something losing its stability.
יִשְׁכְּנוּ
yishkenu
GROWS FROM
שכן
sh-k-n
To dwell, settle, or reside.
“inhabit” in this verse is yishkenu. The verse says the wicked do not settle or reside in the earth. That image answers the righteous person’s steady footing with a denial of lasting dwelling: wickedness cannot establish itself as a settled presence.
ALSO GROWS
mishkan: Dwelling place, tabernacle.
מִשְׁכָּן
This branch names a place of dwelling, making the root’s sense of settled residence concrete.
shakhen: Neighbor, resident.
שָׁכֵן
A neighbor is one who dwells nearby, showing how the root extends from dwelling to someone who resides.
THE PATTERN
Alignment holds its footing, while wickedness cannot make the earth its settled dwelling.
I have set the LORD always before me: because he is at my right hand, I shall not be moved.The righteous shall inherit the land, and dwell therein for ever.And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.THE THREAD
I have set the LORD always before me: because he is at my right hand, I shall not be moved.Both verses use מוט (mot, to totter or be shaken): Proverbs says the righteous do not totter, and Psalm 16:8 uses the same verb for “I shall not be moved.” The shared root reveals the image beneath both lines: keeping one’s footing.
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