What Does Proverbs 10:6 Mean in the King James?
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns alignment and violence into opposite coverings: blessing rests on the just, while violence covers the wicked mouth.
THE MEANING
The person aligned with what is right bears blessing openly, while violence covers the mouth of the wicked. The contrast reaches what is visible and what is spoken: blessing rests on one, and violence marks the other.
WHAT THIS UNDOES
It undoes the idea that violence is a sign of favor or strength: here, violence covers the wicked rather than crowning them.
THE ROOT
צַדִּיק
tsaddiq
GROWS FROM
צדק
To be right, just, or in alignment.
The just person is named through alignment with what is right, not through a label detached from life. Blessing rests on the person whose way is aligned.
ALSO GROWS
tsedeq: Justice, rightness, alignment.
צֶדֶק
This is the quality at the heart of the person called just.
tsedaqah: Righteousness, justice, or generous right action.
צְדָקָה
The same root extends alignment into action, showing that the just person’s quality can take visible form.
יְכַסֶּה
yekhasseh
GROWS FROM
כסה
To cover or conceal.
“covereth” in this verse is yekhasseh. The Hebrew makes violence the thing spread over the wicked mouth. The root can describe covering in different circumstances; what matters here is that violence is what covers.
ALSO GROWS
mikhseh: A covering.
מִכְסֶה
This noun names the covering itself, making the verse’s image more than a momentary act.
mekhusseh: Covered.
מְכֻסֶּה
This form describes the state produced by covering, echoing the condition violence places over the wicked mouth.
חָמָס
ḥāmās
GROWS FROM
חמס
To act violently or wrongfully.
The verse names violence as what covers the mouth, linking harm with the wicked person’s speech or its restraint. Violence is not merely an act in the background; it occupies the image over the mouth.
ALSO GROWS
ḥāmas: To act violently or seize wrongfully.
חָמַס
The verb shows the action carried by the noun: violence is harm enacted.
ḥōmēs: One who acts violently or wrongfully.
חֹמֵס
This form names the person through the same root as the violence covering the mouth.
THE PATTERN
What covers a person or their speech reveals the force shaping them.
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.As for the head of those that compass me about, let the mischief of their own lips cover them.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.THE THREAD
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.The Hebrew verb כָּסָה (kāsāh), “to cover,” appears in both verses. Psalm 32 pairs covering with forgiveness, while Proverbs places violence over the wicked mouth; the shared root makes the force of the covering turn on what covers and what is covered.
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