What Does Proverbs 11:17 Mean in the King James?
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Mercy is not an outward gift that leaves its giver: it becomes good within the giver’s own living self.
THE MEANING
Faithful love does good inside the person who extends it; the living soul is among its recipients. Cruelty likewise disorders the cruel person’s own embodied life, so its cost does not stop with the one harmed.
WHAT THIS UNDOES
It undoes the belief that kindness benefits only its recipient and cruelty damages only its target.
THE ROOT
נַפְשׁוֹ
nafshō
GROWS FROM
נפש
n-p-sh
The verb נָפַשׁ (nāphaš) means to rest or be refreshed; נֶפֶשׁ (nefeš) means the living soul.
The word translated “soul” names the living person who receives the good, not an isolated inner part. Its verbal kin carries the sense of rest and refreshment, so the verse pictures faithful love as doing good within the giver’s own living soul.
ALSO GROWS
nāphaš: To rest or be refreshed
נָפַשׁ
Exodus 23:12 uses this verb for rest after labor; its shared root lets the living soul here carry an echo of refreshment.
nefeš: Living soul, living person
נֶפֶשׁ
This is the word behind “soul” in the verse: the whole living person is among those who receive the good of faithful love.
עֹכֵר
ʿōkhēr
GROWS FROM
עכר
ʿ-k-r
To disturb or bring trouble.
“troubleth” in this verse is ʿōkhēr. The verb names a disturbance that reaches back into the cruel person’s own flesh. The same root appears in “Achor,” the Valley of Trouble, making the inward cost of cruelty part of the word’s wider scriptural pattern.
ALSO GROWS
ʿĀkhār: Troubler; a name associated with bringing trouble on Israel
עָכָר
In 1 Chronicles 2:7, Achar is called “the troubler of Israel”; the shared root makes trouble an effect carried by the one who brings it.
ʿĀkhôr: Achor, “trouble”
עָכוֹר
Joshua 7:26 names the Valley of Achor; this place-name carries the same root into a landscape marked by trouble.
THE PATTERN
What a person extends toward others returns as a condition within their own life.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.Blessed are the merciful: for they shall obtain mercy.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
The liberal soul shall be made fat: and he that watereth shall be watered also himself.The Hebrew word translated “soul” is נֶפֶשׁ (nefeš), the same word at the heart of Proverbs 11:17. Here the person who waters others is watered in turn, making visible how care for others also reaches the giver’s own living soul.
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