What Does Proverbs 11:22 Mean in the King James?
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, discretion is “taste”: beauty can adorn, but it cannot recognize what fits.
THE MEANING
The verse places a fair woman who has turned from discernment beside a gold ring in a pig’s snout; both images expose an ornament where it does not fit. Its harsh comparison says that outward beauty cannot supply the taste that recognizes what is fitting.
WHAT THIS UNDOES
It undoes the belief that beauty or refinement automatically makes a person wise.
THE ROOT
טָעַם
ta'am
GROWS FROM
טעם
ta'am
To taste; taste or flavor, with the sense extended to discernment and judgment.
“discretion” in this verse is ta'am. The Hebrew phrase pairs this word for taste with turning away: she is turned from the faculty that recognizes what fits. The ring remains valuable, but its value cannot make the mismatch fitting.
ALSO GROWS
ta'am: Taste, flavor; also judgment or reason.
טַעַם
This branch shows how discretion grows from the sense of recognizing or assessing what is before you.
lit'om: To taste or sample.
לִטְעֹם
Tasting tests what is present; it does not add anything to it. That makes discernment a capacity for recognition, not an ornament.
סָרַת
sarat
GROWS FROM
סור
sur
To turn aside or depart.
“without” in this verse is sarat. The phrase is dynamic: the woman is described as turned away from taste, not merely given a fixed label of lacking discretion. The movement away from discernment sharpens the proverb’s image of beauty and adornment out of place.
ALSO GROWS
lasur: To turn aside or depart.
לָסוּר
This verb preserves the active movement in the phrase: discretion is something she has turned away from.
sar: Turned aside or departed.
סָר
This form echoes the verse’s description of departure and clarifies the force behind the English word “without.”
THE PATTERN
Adornment cannot supply discernment; where judgment and appearance diverge, the ornament exposes the mismatch.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.THE THREAD
The sluggard is wiser in his own conceit than seven men that can render a reason.The Hebrew word טָעַם (ta’am), meaning “taste” or discernment, appears here as the word translated “reason.” In one verse it names the discernment turned away from; in the other, the judgment that can offer an answer.
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