What Does Proverbs 11:6 Mean in the King James?

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
Proverbs 11:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse makes alignment a way out and betrayal a trap of its own making.

The upright person’s alignment carries them clear of what would ensnare them. The treacherous are caught in the ruin bound up with their own course.

WHAT THIS UNDOES

The lie is that the trap comes only from outside: this verse locates it in the treachery itself.

צִדְקַת

tsidqat

GROWS FROM

צדק

⁨צדק⁩ (tsadaq): rightness or alignment.

The verse pairs righteousness with ⁨יְשָׁרִים⁩ (yesharim, upright or straight ones), stacking images of alignment and straightness. This alignment is not merely a label: it becomes the way the upright are rescued.

ALSO GROWS

tsedeq: rightness, justice, alignment

צֶדֶק

It shows the shared seed behind righteousness as alignment and justice.

tsaddiq: one who is right or aligned

צַדִּיק

It describes a person whose character carries the same quality named by righteousness.

בֹּגְדִים

bogedim

GROWS FROM

בגד

⁨בגד⁩ (bagad): to betray or act treacherously.

The Hebrew word points to betrayers, sharpening the sense of the KJV’s “transgressors.” They are caught in ⁨הַוּוֹת⁩ (havvot, ruin or calamities), the word rendered “naughtiness”: betrayal becomes a path that encloses the betrayer.

ALSO GROWS

bagad: to betray, act treacherously

בָּגַד

The verb names the conduct that sets the verse’s trap in motion.

begidah: betrayal, treachery

בְּגִידָה

The noun makes clear that the verse describes a breach of trust, not merely a mistake.

תַּצִּילֵם

tatzilem

GROWS FROM

נצל

⁨נצל⁩ (natsal): to snatch away, rescue, or extract from danger.

“deliver” in this verse is tatzilem. The rescue verb carries the image of being pulled free from danger. Against the ruin that catches the treacherous, it shows alignment as a way out.

ALSO GROWS

nitsal: escaped, rescued

נִצַּל

It carries the same movement out of danger that the upright experience here.

hatsalah: rescue, deliverance

הַצָּלָה

It names the act of pulling someone free, making the verse’s promise of deliverance concrete.

A destructive course can become the snare that catches the one who sets it in motion.

He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Psalm 7:15-16 · KJVThe one who prepares harm for another falls into the very pit he has made.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:7 · KJVWhat a person sows returns as the harvest of that same course.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
Proverbs 11:5 · KJV

Proverbs 11:5 uses the same ⁨צִדְקַת⁩ (tsidqat, alignment or rightness) as this verse: alignment straightens a path. Verse 6 reveals that this straightness carries the upright clear, while treachery collapses into its own trap.

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