What Does Proverbs 12:11 Mean in the King James?
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets serving the soil against chasing emptiness: one yields bread, while the other leaves the heart deficient.
THE MEANING
Work that tends what is real leads to sustenance; the Hebrew describes the worker as serving his ground. The opposing pursuit follows רֵיקִים (reiqim, empty ones), and its result is חֲסַר־לֵב (ḥasar lev, lacking heart), a deficit in the inner center of perception, not merely a lack of facts.
WHAT THIS UNDOES
The lie this undoes is that whatever you pursue most intensely will eventually satisfy you; here, pursuit of emptiness leaves the heart deficient.
THE ROOT
עֹבֵד
oved
GROWS FROM
עבד
Work, serve.
The word rendered “tilleth” is a form of עבד (avad, work/serve): the person is serving his ground. The verse connects nourishment with service directed toward something tangible and life-giving.
ALSO GROWS
avad: Work, serve.
עָבַד
This verb is the root of the word for tilling: tending the ground is framed as service.
eved: Servant.
עֶבֶד
The same root links the worker with service, giving the labor a relational quality.
רֵיקִים
reiqim
GROWS FROM
ריק
Empty, be empty.
“vain persons” in this verse is reiqim. רֵיקִים (reiqim) can sound in English like merely a kind of person, but its word-family carries the sense of emptiness. The verse says the pursuit of emptiness leaves the pursuer חֲסַר־לֵב (ḥasar lev, lacking heart), a deficit in the inner center of perception.
ALSO GROWS
req: Empty, void.
רֵיק
This form makes the emptiness inside “vain” explicit.
reqam: Empty-handed, without result.
רֵיקָם
The same root can describe coming away with nothing, sharpening the contrast with bread that satisfies.
אַדְמָתוֹ
adāmātô
GROWS FROM
אדם
The Hebrew word-family joins אֲדָמָה (adamah, ground/soil) with אָדָם (adam, human).
The word for land here is אַדְמָה (adamah, ground/soil), whose consonants echo אָדָם (adam, human). The verse makes nourishment concrete: the human tends the ground from which bread comes.
ALSO GROWS
adamah: Ground, soil.
אֲדָמָה
This is the soil being tended in the verse.
adam: Human; Adam.
אָדָם
The shared word-shape links the human with the ground that sustains him.
THE PATTERN
Sustenance grows from grounded work, while chasing what is empty cannot satisfy.
For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.For even when we were with you, this we commanded you, that if any would not work, neither should he eat.THE THREAD
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;Psalm 104:14 uses the same root עבד (avad, serve/work) in “the service of man,” then names food brought forth from the earth. Proverbs shows a person serving his soil; the Psalm widens the picture to the earth’s provision for life.
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