What Does Proverbs 12:15 Mean in the King James?
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A path can look straight from inside the very perspective that needs correction.
THE MEANING
Your own judgment can make a path seem right without showing you where it leads. Wisdom appears in the person who hears counsel and takes it in; the open ear makes room for a view the self-confirming eye cannot supply.
WHAT THIS UNDOES
The belief this undoes is: if my choice looks right to me, my judgment is enough. The verse locates wisdom in receiving counsel, not in the force of one’s own certainty.
THE ROOT
שֹׁמֵעַ
shomea
GROWS FROM
שמע
To hear, listen, and heed; here, the wise person hears and responds to counsel.
“hearkeneth” in this verse is shomea. The word pictures someone receiving what is said, not someone sealed inside their own verdict. In this verse, hearing is the counterweight to trusting what looks right from one’s own vantage point.
ALSO GROWS
shema: Hear!
שְׁמַע
The same root opens the call to hear in the Shema, making listening an active reception rather than mere sound.
shemuah: A report, news, or what is heard
שְׁמוּעָה
This branch shows that the root also names what reaches the ear; wisdom depends on letting something beyond the self arrive.
דֶּרֶךְ
derekh
GROWS FROM
דרך
To tread, step, or travel along.
A way is linked to the act of treading: it is a direction made real by steps. Counsel can expose where a seemingly straight course is actually taking the one who walks it.
ALSO GROWS
darakh: To tread or step
דָּרַךְ
The verb makes the path’s movement concrete: a way is walked one step at a time.
midrakh: A trodden place or track
מִדְרָךְ
This branch evokes a path shaped by passage, a reminder that the direction of a life is visible in where its steps lead.
יָשָׁר
yashar
GROWS FROM
ישר
To be straight, level, or upright.
“right” in this verse is yashar. The verse says the fool’s way is straight in his own eyes: the judgment of straightness belongs to a viewpoint. The next clause turns from seeing to hearing, allowing counsel to test what the eye has already decided.
ALSO GROWS
yosher: Uprightness or straightness
יֹשֶׁר
The noun carries the same idea of a line judged upright, illuminating the fool’s confidence in his own assessment.
mesharim: Uprightness, fairness, or levelness
מֵישָׁרִים
This form keeps the sense of evenness and rightness, showing why a path can appear true from one angle while still needing to be examined.
THE PATTERN
A path that feels straight to the self still needs a hearing beyond the self to become wise.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:THE THREAD
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.The Hebrew word translated “hear” here, שִׁמְעוּ (shimʿu), shares the root שָׁמַע with the one who “hearkeneth” in Proverbs. Isaiah connects that same hearing with life, opening the verse’s counsel-listening as something that can change the course of a path.
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