What Does Proverbs 12:21 Mean in the King James?
There shall no evil happen to the just: but the wicked shall be filled with mischief.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew portrays the wicked as already full of evil, making mischief a fullness that occupies their present condition.
THE MEANING
The verse speaks now in stark terms: the just are not overtaken by aven (trouble or harm), while the wicked are full of ra (evil). Scripture also uses ra for afflictions that reach the righteous, then says the LORD delivers them; the contrast is between suffering that passes through and evil that becomes a person’s settled fullness.
WHAT THIS UNDOES
It undoes the belief that suffering proves a person is wicked: Scripture names the righteous among those who endure many afflictions.
THE ROOT
מָלְאוּ
maleʾu
GROWS FROM
מלא
mlʾ
to fill, be full
“filled” in this verse is maleʾu. The Hebrew form מָלְאוּ portrays the wicked as full of evil; alongside the KJV’s future phrasing, it lets the verse show both an existing fullness and its outcome. Evil occupies the person as a condition, not merely as an isolated deed.
ALSO GROWS
maleʾ: full
מָלֵא
The same root describes a state of fullness, matching the verse’s picture of the wicked.
məlōʾ: fullness, the whole amount
מְלוֹא
This branch gives ‘filled with mischief’ the sense of evil occupying the whole.
millēʾ: to fill, fulfill
מִלֵּא
The active form echoes the verse’s image of a person filled with evil.
צַדִּיק
ṣaddîq
GROWS FROM
צדק
ṣ-d-q
to be just, right, or aligned with what is right
The word for the just person shares its root with justice itself and with the act of being in the right. It carries a living orientation toward rightness, not only a label for a person.
ALSO GROWS
ṣedeq: rightness, justice
צֶדֶק
The person called just is linked to the quality of rightness itself.
ṣədāqāh: justice, righteous action
צְדָקָה
This branch shows the same root expressed through action as well as character.
ṣādaq: to be just, be in the right
צָדַק
The verb makes the root’s sense of alignment active.
רָע
rāʿ
GROWS FROM
רעע
r-ʿ-ʿ
to be evil or bad; evil, harm, or calamity
This word-family can name both moral evil and calamity. Psalm 34:19 uses its plural form רָעוֹת (raʿot) for the afflictions of the righteous, linking the English words ‘mischief’ and ‘afflictions’ through the same Hebrew seed.
ALSO GROWS
rāʿāh: evil, harm, calamity
רָעָה
The word-family includes harm that happens, as well as evil in a person’s conduct.
rōaʿ: badness, evil
רֹעַ
This noun keeps the moral sense of evil that fills the wicked in this verse.
THE PATTERN
Affliction may reach the righteous, but it does not become their final condition.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.Persecuted, but not forsaken; cast down, but not destroyed;THE THREAD
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.Proverbs uses רָע (raʿ) for the evil that fills the wicked; Psalm 34:19 uses its plural form רָעוֹת (raʿot), translated ‘afflictions,’ for what reaches the righteous. The same Hebrew word-family holds both moral evil and calamity, and the Psalm says the LORD delivers the righteous from them all.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us