What Does Proverbs 13:3 Mean in the King James?
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb governs both the mouth and the life: what guards one also guards the other.
THE MEANING
Your mouth and your living self are bound together: the same guarding that keeps speech also keeps your life. When the lips fling open without restraint, ruin stands on the other side.
WHAT THIS UNDOES
The lie is that speech is consequence-free, that what leaves your mouth cannot preserve or endanger your own life.
THE ROOT
שֹׁמֵר
shomer
GROWS FROM
שמר
shamar
To guard, watch over, and preserve.
“keepeth” in this verse is shomer. The Hebrew repeats this guarding verb in both halves: guarding the mouth and guarding the life are one linked act. English keeps the repetition, but the shared root reveals that the mouth is the boundary through which the living self is protected.
ALSO GROWS
shamar: To guard, keep, or watch over.
שָׁמַר
This verb names the action echoed in both halves: the mouth and the life receive the same guarding.
mishmeret: A watch or guard duty.
מִשְׁמֶרֶת
This branch makes the guarding active watchfulness at the mouth’s boundary.
נַפְשׁוֹ
nafsho
GROWS FROM
נפש
n-p-sh
The living self: a living being or person.
The word translated “life” is the living soul, the whole living person, not an abstract inner fragment. The verse places that living self directly beside the mouth: speech can preserve or expose the person who speaks.
ALSO GROWS
nefesh: Living soul, living self, or person.
נֶפֶשׁ
This is the living being whose preservation the verse joins to guarded speech.
nafash: To refresh or recover oneself.
נָפַשׁ
This related form connects the living self with restoration, widening what “life” can carry in the verse.
THE PATTERN
Guarded speech protects the speaker’s life and shapes the condition of those who hear it.
Set a watch, O LORD, before my mouth; keep the door of my lips.Whoso keepeth his mouth and his tongue keepeth his soul from troubles.Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.THE THREAD
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.The Hebrew repeats שָׁמַר (shamar, “guard”) and joins the guarded mouth to the guarded living self. This line makes explicit what Proverbs 13:3 compresses: keeping speech and keeping life belong to the same movement.
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