What Does Proverbs 13:5 Mean in the King James?
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Falsehood has an odor here: the aligned person recoils from it, and its foulness eventually marks the deceiver.
THE MEANING
This verse sets two living conditions beside each other: alignment recoils from falsehood, while wickedness carries a foulness that ends in shame. Deception does not remain an abstract mistake; it marks the life that gives it voice.
WHAT THIS UNDOES
It undoes the belief that deception can stay private and leave its source untouched: falsehood carries a foulness that ends in shame.
THE ROOT
צַדִּיק
tsaddiq
GROWS FROM
צדק
alignment, rightness
“righteous” in this verse is tsaddiq. The word carries the sense of alignment: rejecting falsehood is a matter of coherence, not merely rule-keeping. The verse places that alignment directly against a life shaped by deceit.
ALSO GROWS
tsedeq: rightness, justice
צֶדֶק
It shows that the aligned person is set in right relation, not simply labeled morally superior.
tsedaqah: righteousness, justice
צְדָקָה
It carries the same seed into conduct, showing alignment as something expressed in how a person lives.
שֶׁקֶר
sheqer
GROWS FROM
שקר
falsehood, dealing falsely
The phrase is literally a “word of falsehood,” but the same root also names the act of dealing falsely. English can make lying sound like one spoken sentence; this root opens it into a way of relating to what is true.
ALSO GROWS
shaqar: to lie, deal falsely
שָׁקַר
The noun in the verse shares its seed with the act of false dealing, extending the verse beyond speech alone.
sheqarim: falsehoods, lies
שְׁקָרִים
The plural form shows the same root recurring wherever false claims multiply.
יַבְאִישׁ
ya’vish
GROWS FROM
באש
to stink, become foul
“loathsome” in this verse is ya’vish. The Hebrew gives the wicked person a smell-image: the condition is foul, not merely disliked. Then the verse says shame follows, as though what has become foul cannot remain hidden.
ALSO GROWS
ba’ash: to stink
בָּאַשׁ
This form makes the verse’s sensory image explicit: wickedness carries the quality of something foul.
hib’ish: to make stink, become foul
הִבְאִישׁ
This form shows the same seed describing foulness as something that spreads or becomes perceptible.
THE PATTERN
Truth is the speech-form of alignment: it holds a person together inwardly and makes shared life trustworthy.
He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.THE THREAD
Lying lips are abomination to the LORD: but they that deal truly are his delight.The same Hebrew falsehood-word שֶׁקֶר (sheqer, falsehood) appears in “lying lips.” This paired proverb sets it against אֱמוּנָה (emunah, steadiness and trustworthiness): falsehood is rejected, while steady dealing delights.
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