What Does Proverbs 14:9 Mean in the King James?

Fools make a mock at sin: but among the righteous there is favour.
Proverbs 14:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

“Sin” here is asham (⁨אָשָׁם⁩, ʾāšām): the word holds guilt and guilt offering together, so the mockery circles both culpability and its reckoning.

You are shown two ways to meet guilt: laugh it off, or stand upright before it. The word translated “sin” is asham (⁨אָשָׁם⁩, ʾāšām), which also names a guilt offering, so guilt and its possible repair sound together. Favor is found among the upright, where guilt is faced rather than made into a joke.

WHAT THIS UNDOES

The lie that calling guilt a joke makes it disappear.

אָשָׁם

ʾāšām

GROWS FROM

אשם

To incur guilt or be liable; the noun can mean guilt or a guilt offering.

The word rendered “sin” can name both culpability and the offering associated with it. That shared root lets the verse hold guilt and its reckoning together, even as fools mock it.

ALSO GROWS

ʾāšēm: Guilty, culpable

אָשֵׁם

This verbal form names the state the verse’s asham points toward: being liable for guilt.

ʾāšām: Guilt offering, reparation offering

אָשָׁם

This noun shares the root with “guilt,” linking culpability with the act of addressing it.

רָצוֹן

rāṣôn

GROWS FROM

רצה

To be pleased with, accept, or show favor toward.

“favour” in this verse is rāṣôn. Favor here is more than an abstract reward: ratson carries the sense of goodwill and acceptance. Its place among the upright sets that welcome against the mockery of guilt.

ALSO GROWS

rāṣâ: To be pleased with, accept

רָצָה

This verb shows the relational sense carried by the favor found among the upright.

yirṣeh: He accepts, he is pleased with

יִרְצֶה

This form makes the root’s action concrete: favor is acceptance extended toward someone.

יְשָׁרִים

yəšārîm

GROWS FROM

ישר

Straight; upright.

The Hebrew word behind “righteous” pictures straightness and uprightness. It makes the contrast vivid: mockery turns away from guilt, while the upright stand in the place where favor is found.

ALSO GROWS

yāšār: Straight, upright

יָשָׁר

This singular form shows the root’s basic image of uprightness.

mēšārîm: Uprightness, equity

מֵישָׁרִים

This related noun extends the image from a straight person to upright conduct.

Guilt is not made harmless by ridicule; when it is faced openly, the path turns toward mercy and favor.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Proverbs 28:13 · KJVIt sets concealment against confessing and forsaking, showing that guilt faced openly can meet mercy.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Psalm 32:5 · KJVThe speaker brings guilt into the open and receives release, exposing what mockery leaves untouched.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1 John 1:9 · KJVConfession meets forgiveness and cleansing, showing guilt brought into the open rather than brushed aside.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
Proverbs 12:2 · KJV

Both verses use ratson (⁨רָצוֹן⁩, rāṣôn; favor, goodwill): Proverbs 14:9 locates it among the upright, and Proverbs 12:2 says a good person obtains it from the LORD. The shared word lets the favor here carry the sense of welcome and acceptance.

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Proverbs 14:9 KJV Meaning: “Sin” here is asham (אָשָׁם