What Does Proverbs 15:4 Mean in the King James?
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The tongue can become a tree sustaining life, while its crookedness breaks the reader’s רוּחַ (ruaḥ, breath, wind, spirit).
THE MEANING
Words in your life now do more than communicate: healing speech sustains life, while crooked speech fractures the living breath within. The verse holds both outcomes together, nourishment and rupture.
WHAT THIS UNDOES
The belief that words are harmless once they are spoken dissolves here: the tongue can nourish life or break something inward.
THE ROOT
מַרְפֵּא
marpēʾ
GROWS FROM
רפא
רָפָא (rapha): to heal, restore to health.
The word translated “wholesome” names healing itself. Its root makes the tongue a source of mending, so the tree of life is an image of speech whose effect is health.
ALSO GROWS
rapha: to heal
רָפָא
The root’s verb form shows the healing quality of the tongue as an active mending.
refu’ah: healing, remedy
רְפוּאָה
The same root names a remedy, connecting the tongue’s words with the work of restoring health.
רוּחַ
ruaḥ
GROWS FROM
רוח
רוּחַ (ruaḥ): breath, wind, spirit; the moving air within or around a living being.
English divides this one Hebrew word into “spirit,” “wind,” and “breath.” The verse’s breach is therefore located in the living breath and inner life, not in an abstract part of a person.
ALSO GROWS
ruaḥ: wind
רוּחַ
The moving wind is one sense of the same word the KJV renders “spirit” here.
ruaḥ: breath
רוּחַ
The breath within a living person is another sense of that same word, joining the verse’s inner fracture to life itself.
ruaḥ: spirit, inner life
רוּחַ
This familiar rendering belongs to the same word as wind and breath; the Hebrew keeps these dimensions together.
שֶׁבֶר
shever
GROWS FROM
שבר
שָׁבַר (shavar): to break, shatter.
The word translated “breach” carries the sense of a break or fracture. Alongside רוּחַ (ruaḥ, breath, wind, spirit), it makes crooked speech an inward rupture in the living breath.
ALSO GROWS
shavar: to break, shatter
שָׁבַר
The verb shows the force behind the noun: perverseness in speech brings a breaking.
nishbar: broken, shattered
נִשְׁבָּר
This form describes a broken state, echoing the verse’s image of a breach within the reader.
THE PATTERN
Speech acts as life-bearing nourishment or as a force that breaks the inner life.
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.THE THREAD
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.The Hebrew word translated “health” is מַרְפֵּא (marpe, healing), from the same root as the healing quality of the tongue in this verse. The parallel makes the tree of life concrete: wise speech bears the effect of healing.
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