What Does Proverbs 16:26 Mean in the King James?
He that laboureth laboureth for himself; for his mouth craveth it of him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mouth is not merely where labor’s reward lands; it is the pressure that drives the living self to labor.
THE MEANING
Your living self turns labor toward its immediate need: the mouth presses, and work answers that pressure. The verse names a loop within you, need calls forth effort, and effort serves the life that needs sustaining.
WHAT THIS UNDOES
It dissolves the idea that work begins as detached ambition: here, the mouth’s pressing need is already within the laborer, calling effort forth.
THE ROOT
עָמְלָה
amelah
GROWS FROM
עמל
amal
Toil, exertion, labor.
“laboureth” in this verse is amelah. The same root names both the laborer and the labor, binding the worker to the work that sustains the living self. The mouth’s pressure is not an afterthought; it is what sets the effort in motion.
ALSO GROWS
amel: A laborer, one who toils.
עָמֵל
The worker is named by the same root as the work, joining the living person to the effort.
amal: Toil or labor.
עָמָל
This noun shows the effort itself growing from the same root as the laborer.
נֶפֶשׁ
nefesh
GROWS FROM
נפש
nefesh
The living soul: the whole living self, including its appetite.
The verse’s subject is more than an abstract “he”: nefesh names the living self, and it can also name appetite. The mouth’s demand is therefore part of the life for which the labor is spent.
ALSO GROWS
nefesh: Living soul, person, or appetite, the living self in its fullness.
נֶפֶשׁ
It reveals the living self beneath the English subject, including the appetite that presses for sustenance.
nafash: To refresh oneself, rest, or recover.
נָפַשׁ
This verb from the same root connects the living self with restoration, giving the root a range beyond appetite alone.
THE PATTERN
The living self’s need gives labor its direction, while need can outlast what labor supplies.
All the labour of man is for his mouth, and yet the appetite is not filled.The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.For even when we were with you, this we commanded you, that if any would not work, neither should he eat.THE THREAD
All the labour of man is for his mouth, and yet the appetite is not filled.Ecclesiastes repeats both roots found here: labor belongs to the living self, yet what reaches the mouth does not ensure that self is filled. Proverbs names the pressure that drives the work; Ecclesiastes reveals that satisfying the mouth can still leave appetite open.
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