What Does Proverbs 16:32 Mean in the King James?
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The person who governs their own breath outranks the one who captures a city.
THE MEANING
Your strength shows in the space between anger’s flare and your response. The Hebrew word for “spirit” here is ruach, which also means breath and wind: the verse pictures inner rule as steadiness in your living breath. Capturing a city is a visible feat; governing yourself is the greater one.
WHAT THIS UNDOES
The verse undoes the belief that the strongest person is the one who can overpower others or conquer the most.
THE ROOT
רוּחוֹ
rucho
GROWS FROM
רוּחַ
ruach
Breath, wind, or a moving current of air; the same word can name the animating spirit.
The verse’s “spirit” is ruach, the same word that means breath and wind. To rule your ruach is to govern the living force within you, not to conquer an outside territory.
ALSO GROWS
ruach: Breath, wind, or spirit.
רוּחַ
The same word holds the inner life and the moving air together, so “ruling his spirit” carries the sense of governing one’s living breath.
ruchot: Winds; plural of ruach.
רוּחוֹת
The plural keeps the image of moving force: what can surge outward as wind is also present inward as ruach.
אֶרֶךְ
erekh
GROWS FROM
ארך
ʾ-r-kh
To be long or to lengthen.
The Hebrew phrase is literally “long of nostrils,” an image behind being slow to flare. Anger is given time before it breaks out; patience stretches the moment in which a response can take shape.
ALSO GROWS
arekh: Long; extended.
אָרֵךְ
The adjective supplies the “long” in the phrase: anger does not flare at once.
orekh: Length or duration.
אֹרֶךְ
Length becomes time held open before anger turns into action.
he'erikh: He lengthened or prolonged.
הֶאֱרִיךְ
This verb shows the root’s action: extending what could otherwise end quickly, as the verse portrays delayed anger.
מוֹשֵׁל
moshel
GROWS FROM
משל
m-sh-l
To rule, govern, or exercise authority.
“ruleth” in this verse is moshel. The same verb names rule over one’s own ruach and stands beside the conqueror who takes a city. The verse locates the higher authority within: mastery of a territory does not equal mastery of oneself.
ALSO GROWS
mashal: To rule or govern.
מָשַׁל
This is the verb behind “ruleth,” giving the inner life the language of governance.
moshel: A ruler or one who governs.
מוֹשֵׁל
The word names the person exercising authority, here over his own ruach.
memshalah: Rule, dominion, or government.
מֶמְשָׁלָה
This noun makes the contrast clear: the verse values inner governance above dominion over a city.
THE PATTERN
Strength is measured by the ability to govern anger and the inner life, not by outward conquest.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:THE THREAD
He that hath no rule over his own spirit is like a city that is broken down, and without walls.This verse repeats the same Hebrew word ruach and turns the city into an image of the inner life. Where Proverbs 16:32 calls governing ruach greater than capturing a city, Proverbs 25:28 pictures the loss of that rule as a city with broken defenses.
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