What Does Proverbs 17:26 Mean in the King James?
Also to punish the just is not good, nor to strike princes for equity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes the moment justice is inverted: the upright person becomes a target for being upright.
THE MEANING
When an aligned person is punished and uprightness itself is the charge, judgment turns against what it is meant to recognize. The verse names that punishment as not good, whether the blow is physical or imposed by authority.
WHAT THIS UNDOES
It dissolves the belief that a penalty is just simply because authority imposes it: a person can be struck precisely for uprightness.
THE ROOT
צַדִּיק
tsaddiq
GROWS FROM
צדק
To be aligned or right.
“just” in this verse is tsaddiq. The verse names the person as aligned, then says that person is punished. The root makes the injustice sharp: the target is not merely innocent of wrongdoing, but aligned with what is right.
ALSO GROWS
tsedeq: Justice, rightness, alignment.
צֶדֶק
It carries the same root into the idea of justice itself, linking the just person to the order that should recognize them.
tsedaqah: Righteousness, justice expressed in action.
צְדָקָה
It shows alignment taking form in conduct, the very thing for which this verse says a person may be struck.
יֹשֶׁר
yosher
GROWS FROM
ישר
To be straight or upright.
“equity” in this verse is yosher. The verse uses a second root for the reason the nobles are struck: their uprightness. The person and the quality are named separately, but the line binds them together, the blow falls on people because their conduct is straight.
ALSO GROWS
yashar: Straight, upright, right.
יָשָׁר
It describes the quality that gives yosher its sense of uprightness.
meysharim: Uprightness, equity, level paths.
מֵישָׁרִים
It extends the root from straightness into fair judgment, echoing the verse’s concern with justice.
THE PATTERN
When judgment targets the just or protects the wicked, it has turned against the very alignment it should recognize.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.Which justify the wicked for reward, and take away the righteousness of the righteous from him!Ye have condemned and killed the just; and he doth not resist you.THE THREAD
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.This verse pairs condemning the just with justifying the wicked: both are the same collapse of judgment. The repeated צַדִּיק (tsaddiq, aligned or just) shows that the person struck for uprightness belongs to the very category whose condemnation is condemned here.
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