What Does Proverbs 17:4 Mean in the King James?
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse reveals that ruinous speech and the ear that welcomes it are joined: destruction finds a receptive listener.
THE MEANING
This verse names a living pattern: what you attend to can align with what is already bent in you. Its two halves pair lips of trouble with a tongue of ruin, showing harmful speech finding a receptive ear.
WHAT THIS UNDOES
It undoes the belief that listening is harmless as long as you do not speak: giving ear is already a form of participation.
THE ROOT
הַוּוֹת
havvot
GROWS FROM
הוה
havah
Ruin, calamity; what brings destruction.
Beneath “naughty” is הַוּוֹת (havvot, ruinous things), so the tongue’s speech carries the force of calamity. Psalm 52:2 uses the same word for mischiefs devised by a tongue, linking the speech that ruins with the ear that welcomes it.
ALSO GROWS
havvah: Calamity, ruin.
הַוָּה
The singular form carries the same weight of disaster as the tongue’s words in this verse.
havvot: Ruinous acts, calamities.
הַוּוֹת
In Psalm 52:2, this word names what a tongue devises, showing speech as an active source of ruin.
מֵזִין
mezin
GROWS FROM
אזן
ʾazan
Ear; give ear, attend.
“giveth ear” in this verse is mezin. מֵזִין (mezin, gives ear) grows from the same root as אֹזֶן (ʾozen, ear): the image is not sound landing by accident, but a listener lending attention. This makes the ear an active doorway through which destructive speech is received.
ALSO GROWS
ʾozen: Ear.
אֹזֶן
The body part and the act of attending share a root, making the listener’s participation visible.
heʾezin: To listen attentively, give ear.
הֶאֱזִין
This verb names the focused attention that the verse describes as being given to a destructive tongue.
שֶׁקֶר
sheqer
GROWS FROM
שקר
sh-q-r
Act falsely; falsehood, deception.
“liar” in this verse is sheqer. שֶׁקֶר (sheqer, falsehood) belongs to the same word family as the act of dealing falsely. The verse names the listener through the very quality of the speech he receives, joining chosen attention to deception.
ALSO GROWS
sheqer: Falsehood, deception.
שֶׁקֶר
The falsehood is not incidental to the listener; it names the character of the one giving ear.
shaqar: To deal falsely, lie.
שָׁקַר
The verb shows falsehood as an action, connecting the liar’s identity to the speech he attends.
THE PATTERN
What a person welcomes through the ear and releases through the tongue reveals the same inward alignment.
My son, if sinners entice thee, consent thou not.Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.Psalm 52:2 uses הַוּוֹת (havvot, ruinous acts) for what a tongue devises; Proverbs 17:4 uses the same word for the tongue it calls “naughty.” The link makes the ear more than an observer: it is where ruinous speech finds reception.
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