What Does Proverbs 19:16 Mean in the King James?
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same act that guards the command guards your living self.
THE MEANING
The verse binds keeping the command to keeping your own living self. Its contrast is stark: treating your paths as worthless ends in death. The guarding of the path and the guarding of the person belong together.
WHAT THIS UNDOES
The verse undoes the belief that keeping a command has nothing to do with preserving your life: it uses the same Hebrew verb for guarding the command and guarding your own living self.
THE ROOT
שֹׁמֵר
shomer
GROWS FROM
שׁמר
sh-m-r
To guard, watch over, or preserve.
“keepeth” in this verse is shomer. The Hebrew repeats this verb: the command is guarded, and the person’s living self is guarded. Keeping the command is presented as a way of guarding the self, not as an act detached from life.
ALSO GROWS
shamar: to guard, watch, or preserve
שָׁמַר
This verb names both acts of keeping in the verse.
mishmeret: a charge, guard, or custody
מִשְׁמֶרֶת
It shows the same root’s sense of something entrusted to be watched over.
shomer: a keeper or watchman
שֹׁמֵר
The keeper is defined by attending to what is entrusted to their care.
נַפְשׁוֹ
nafsho
GROWS FROM
נפשׁ
n-p-sh
The living self or person.
“soul” in this verse is nafsho. Nefesh names the living person, not a separate, disembodied fragment. Here, what is guarded is the reader’s own living self.
ALSO GROWS
nefesh: a living soul or person
נֶפֶשׁ
This is the base form of the word rendered “soul” in the verse.
nafshi: my living soul or self
נַפְשִׁי
The possessive form makes clear that nefesh can name the self as a living person.
nefashot: living souls or persons
נְפָשׁוֹת
The plural keeps the word grounded in living people.
בּוֹזֶה
bozeh
GROWS FROM
בזה
b-z-h
To regard as worthless or hold in contempt.
“despiseth” in this verse is bozeh. Bozeh describes someone who treats something as having no worth. Here, that contempt is directed toward his paths, and the verse names death as its end.
ALSO GROWS
bazah: to despise or treat as worthless
בָּזָה
This verb gives the action behind “despiseth.”
bazui: despised or contemptible
בָּזוּי
This form shows the state of being regarded as having little or no worth.
THE PATTERN
Attending to the command and path is presented as a form of guarding life.
And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.The LORD shall preserve thee from all evil: he shall preserve thy soul.He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.THE THREAD
The LORD shall preserve thee from all evil: he shall preserve thy soul.Proverbs uses שֹׁמֵר (shomer, “guards”) for both keeping the command and keeping the living self; Psalm 121:7 uses that same verb for preserving the soul. The shared phrasing reveals guarding the living self at the heart of the verse’s idea of keeping.
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