What Does Proverbs 19:2 Mean in the King James?

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Proverbs 19:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

When the living self moves before it perceives, its haste can become a miss.

Without knowing what is before you, your living self is not whole in its judgment. Feet can hurry ahead while perception lags, carrying you past what is good and into a miss.

WHAT THIS UNDOES

Moving quickly does not prove that you know enough to choose well.

חוֹטֵא

chote

GROWS FROM

חטא

To miss, miss the mark, or err.

“sinneth” in this verse is chote. The word carries more than a moral label: it pictures movement that misses its mark. Here, hurried feet can miss the good when they move ahead of knowing.

ALSO GROWS

chet: A missing or miss.

חֵטְא

It makes the verse’s “sinneth” legible as missing what is good.

chatta't: An offering for the missing.

חַטָּאת

The related word keeps the idea of missing visible even where English uses the broader word “sin.”

דַּעַת

da'at

GROWS FROM

ידע

To know, perceive, or recognize.

Knowledge here is tied to perceiving and recognizing, not merely having facts. The verse places that knowing before movement: without it, the self can hurry into a miss.

ALSO GROWS

yada: To know or perceive.

יָדַע

This verb shows the knowing in “knowledge” as perception that meets what is actually there.

madda: Knowledge or understanding.

מַדָּע

This related noun keeps “knowledge” connected to the act of knowing rather than to information alone.

נֶפֶשׁ

nefesh

GROWS FROM

נפש

The living self, person, or living soul.

“soul” in this verse is nefesh. The verse speaks of the living person as a whole, not an abstract inner part. It is the living self whose lack of perception makes its movement unwise.

ALSO GROWS

nefashot: Living souls or persons.

נְפָשׁוֹת

The plural form makes clear that nefesh can name living people, the kind of selves the verse addresses.

naphash: To be refreshed or restored.

נָפַשׁ

This related verb keeps the root connected with the condition of the living self, whose well-being the verse places alongside knowledge.

When movement outruns perception, it can carry a person into folly or loss.

He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
Proverbs 14:29 · KJVHastiness raises folly where understanding has not had room to govern the response.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
Proverbs 21:5 · KJVThe verse sets considered movement toward plenty against haste that arrives at lack.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:19 · KJVHearing comes first, while speech and anger wait for perception to catch up.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Proverbs 8:36 · KJV

“Sinneth” here shares the root ⁨חטא⁩ (chata, “to miss”) with the word translated “sinneth” in Proverbs 19:2. Proverbs 8:36 makes the cost personal: missing wisdom wrongs the living self.

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Proverbs 19:2 KJV Meaning