What Does Proverbs 19:27 Mean in the King James?

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
Proverbs 19:27 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Some instruction does not deepen your knowing; it trains your hearing to wander away from it.

You are addressed as a son: some instruction pulls your hearing away from words of knowing. The danger is directional; a voice can sound like guidance while moving you away from what you perceive as true.

WHAT THIS UNDOES

The belief that anything called instruction necessarily leads toward wisdom is undone: teaching can train the ear away from knowledge.

לִשְׁגוֹת

lishgot

GROWS FROM

שגה

to wander, stray, or go astray

“err” in this verse is lishgot. The verse frames error as a path taken, not merely an incorrect idea. Instruction can move your hearing away from the words of knowledge and set you wandering.

ALSO GROWS

shagah: to wander or go astray

שָׁגָה

This is the verb’s basic movement: the instruction described here redirects the listener.

shegagah: an inadvertent error

שְׁגָגָה

The same root also names a deviation that can happen without intent, showing that being led astray need not begin with a deliberate choice.

לִשְׁמֹעַ

lishmoa

GROWS FROM

שמע

to hear, listen, and respond

“hear” in this verse is lishmoa. Hearing carries the sense of receiving and responding, not merely taking in sound. The verse is concerned with what your listening trains you to follow.

ALSO GROWS

shama: to hear, listen, or respond

שָׁמַע

This root makes hearing an active reception that can shape a person’s direction.

shemuah: a report or message heard

שְׁמוּעָה

The branch names what reaches the ear as a message, linking the act of listening with the teaching that can redirect it.

דַּעַת

da'at

GROWS FROM

ידע

to know, recognize, or perceive

“knowledge” in this verse is da'at. Da’at grows from yada: knowing and perceiving by encounter, not merely collecting information. The verse warns that instruction can draw your hearing away from that living recognition.

ALSO GROWS

yada: to know or perceive

יָדַע

This verb supplies the root beneath da’at, tying knowledge to the act of knowing.

moda: an acquaintance or known relation

מוֹדָע

This branch carries knowing into relationship, underscoring that knowledge can be personal and encountered.

Listening is directional: instruction is discerned by whether it keeps a person near knowledge or leads them away from it.

Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Proverbs 14:7 · KJVThe verse measures a voice by whether knowledge is present in what it says.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 8:20 · KJVSpeech is tested by whether it remains connected to the words that give light.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
1 John 4:1 · KJVThe verse treats what is heard as something to discern, because a message can lead a listener away.
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Proverbs 23:12 · KJV

Both verses use the Hebrew words for instruction and for “words of knowledge.” Here, instruction can draw the ear away; there, the heart and ears are turned toward knowledge, revealing that the direction of the teaching matters.

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