What Does Proverbs 2:5 Mean in the King James?
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Awe of the LORD becomes intelligible as wisdom opens the way to knowing God.
THE MEANING
As wisdom takes root in you and you seek understanding, awe of the LORD becomes something you can perceive rather than an unexplained demand. You find knowledge of God as knowing through encounter, not merely collecting facts about God.
WHAT THIS UNDOES
This undoes the idea that reverence and knowing God are separate: awe is not simply blind dread, and knowledge is not just information gathered at a distance.
THE ROOT
יִרְאָה
yir'ah
GROWS FROM
ירא
To fear, revere, or stand in awe.
The KJV word “fear” can sound like panic, while יִרְאָה (yir’ah, awe or reverence) also carries the sense of meeting the LORD with profound regard. Here that awe is something wisdom lets you understand, joined to the discovery of God.
ALSO GROWS
yare: To fear, revere, or stand in awe.
יָרֵא
This verbal form shows that the awe in the verse is a way of regarding the LORD, not a separate subject from knowing God.
mora: Fear, dread, or awe.
מוֹרָא
This related noun keeps reverence and awe together, showing why “fear” can hold more than alarm.
דַּעַת
da'at
GROWS FROM
ידע
To know, recognize, or perceive.
The verse’s “knowledge” is rooted in knowing, so finding knowledge of God points toward recognition through encounter, not just information about God. The shared root joins the act of knowing to the knowledge that is found.
ALSO GROWS
yada: To know or recognize.
יָדַע
This verb is the knowing from which the verse’s noun for knowledge grows.
madda': Knowledge or understanding.
מַדָּע
This related noun shows the root’s reach from the act of knowing to what is known.
תָּבִין
tavin
GROWS FROM
בין
To discern or distinguish.
“understand” in this verse is tavin. Understanding here carries the idea of discerning, as if awe becomes clear through a newly opened perception. It links the verse’s understanding to the finding that follows.
ALSO GROWS
binah: Understanding or insight.
בִּינָה
This noun names the discernment that lets awe become intelligible.
mevin: One who understands or discerns.
מֵבִין
This form shows the root as an active capacity to perceive what is present.
THE PATTERN
Knowing God becomes clear through reverent attention and relationship, not detached information alone.
The secret of the LORD is with them that fear him; and he will shew them his covenant.For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.THE THREAD
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.Hosea repeats דַּעַת אֱלֹהִים (da’at Elohim, knowledge of God), the same phrase found in Proverbs 2:5. Its place above burnt offerings opens “find” here as discovery of a lived knowing of God, rather than the accumulation of religious facts.
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