What Does Proverbs 2:9 Mean in the King James?
Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wisdom makes righteousness, judgment, and equity readable as parts of one good path: alignment, right ordering, and straightness.
THE MEANING
You can recognize the shape of a good path as wisdom makes alignment, judgment, and uprightness clear together. These are not detached ideas; they become discernible in the direction a life takes.
WHAT THIS UNDOES
This undoes the belief that goodness is too vague to recognize: the verse presents a path whose direction can be understood.
THE ROOT
מֵישָׁרִים
meysharim
GROWS FROM
ישר
yashar
To be straight, level, or upright.
מֵישָׁרִים (meysharim, uprightness) grows from ישר (yashar, straightness), so equity carries the image of a direction that is level and true. Beside “every good path,” it makes uprightness something visible in the course of a way.
ALSO GROWS
yashar: Straight; upright.
יָשָׁר
This branch makes equity a quality of direction: a way is upright when it runs straight.
mishor: A level place or plain.
מִישׁוֹר
The level ground gives equity a concrete image: a path without a slant that distorts its course.
צֶדֶק
tsedeq
GROWS FROM
צדק
ts-d-q
Alignment; rightness.
צֶדֶק (tsedeq, alignment) links righteousness with being rightly ordered. Beside מֵישָׁרִים (meysharim, uprightness), it describes alignment as a direction that holds along a path, rather than a private badge.
ALSO GROWS
tsedaqah: Righteousness; justice.
צְדָקָה
This branch carries the same alignment into a quality expressed in relation and action.
tsaddiq: A righteous or just person.
צַדִּיק
This branch names someone whose life is characterized by alignment, bringing the root from an abstract quality into a person.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
sh-p-t
To judge or decide.
מִשְׁפָּט (mishpat, judgment) belongs to the same root as the act and the person of judging. Set between צֶדֶק (tsedeq, alignment) and מֵישָׁרִים (meysharim, uprightness), judgment is part of how the good path takes shape in particular decisions.
ALSO GROWS
shaphat: To judge or decide.
שָׁפַט
The verb shows judgment as an act of discerning and ordering, not merely an abstract standard.
shofet: A judge.
שֹׁפֵט
This branch names the one who makes judgments, showing the root’s movement from decision to the person who decides.
THE PATTERN
Wisdom makes a good direction discernible by joining alignment, just judgment, and uprightness into a path.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.Good and upright is the LORD: therefore will he teach sinners in the way.But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.THE THREAD
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.Isaiah uses מֵישָׁרִים (meysharim, uprightness), the same Hebrew word rendered “equity” in Proverbs. It adds that the path is weighed, giving the straightness Proverbs says can be understood a discernible measure.
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