What Does Proverbs 20:19 Mean in the King James?
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls the talebearer a peddler: a confidence is not merely repeated, it is trafficked.
THE MEANING
A confidence is exposed by speech that moves from person to person, while flattery makes the speaker’s lips feel harmless. The verse speaks into the reader’s present relationships: disclosure and charm can belong to the same mouth. It names the danger in trusting the pleasant surface while words are already being carried away.
WHAT THIS UNDOES
Pleasant speech by itself makes someone trustworthy with what is private.
THE ROOT
רָכִיל
rākhîl
GROWS FROM
רכל
To traffic or peddle; to carry things about as wares.
The Hebrew names the person with a word tied to traffic and peddling, so the picture is speech made into wares. A secret travels in the talebearer’s hands as something circulated, not merely something accidentally spoken.
ALSO GROWS
rōkhēl: Merchant, trader.
רֹכֵל
This same word family portrays speech as something carried about and traded.
rekullāh: Trade, merchandise.
רְכֻלָּה
The shared root makes the verse’s image concrete: private words become goods put into circulation.
מְגַלֶּה
megalleh
GROWS FROM
גלה
To uncover or expose what was concealed.
“revealeth” in this verse is megalleh. The verb for revealing is literally uncovering: gossip does not create the secret but strips away its concealment. Here exposure removes the boundary that had protected the confidence.
ALSO GROWS
gālāh: Uncover, reveal.
גָּלָה
The verb shares the root and makes clear that revelation is an act of uncovering.
niglāh: Be uncovered, be revealed.
נִגְלָה
This form shows the other side of exposure: what was hidden becomes visible.
מְפַתֶּה
mephatteh
GROWS FROM
פתה
To entice, allure, or persuade; related forms describe one who is open or easily persuaded.
“flattereth” in this verse is mephatteh. The flattering speaker is described with a verb of enticing, so speech itself becomes bait. The lips invite closeness while the verse depicts words carrying away what should remain held.
ALSO GROWS
pittûy: Enticement, persuasion.
פִּתּוּי
This noun shares the root and names the alluring force carried by the speaker’s words.
petî: A simple or inexperienced person.
פֶּתִי
This related form shows how enticement can draw in someone who is open to persuasion.
THE PATTERN
Speech carries what is entrusted across boundaries, where its circulation can expose hidden things and kindle wider harm.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!THE THREAD
A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.This verse uses the same Hebrew word, רָכִיל (rākhîl), for the talebearer and again describes secrets being revealed. The shared root sharpens the contrast: one mouth traffics a confidence outward, while another keeps the matter covered.
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