What Does Proverbs 20:2 Mean in the King James?
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning turns provocation into self-harm: crossing into a king’s anger can cost the provoker their own living self.
THE MEANING
A king’s fear lands like a lion’s roar: it announces a real threat. The one who provokes him places their own living self in its path; the cost falls on the provoker.
WHAT THIS UNDOES
It undoes the belief that provoking a ruler only puts the ruler’s pride at stake. The verse names the provoker’s own life as the one put in danger.
THE ROOT
מִתְעַבְּרוֹ
mitʿabberō
GROWS FROM
עָבַר
to cross over, pass beyond
“provoketh him to anger” in this verse is mitʿabberō. The verb is a form of עָבַר (ʿāvar, cross over or pass beyond) used here for becoming enraged. Its root image adds the sense of crossing into dangerous anger: the lion’s roar signals the peril the provoker has entered.
ALSO GROWS
ʿēver: the other side, beyond
עֵבֶר
This branch makes the root’s crossing image clear: the provocation moves someone beyond a boundary into danger.
maʿavār: a passage or crossing
מַעֲבָר
The word pictures a crossing from one side to another, echoing the move into the king’s anger.
חוֹטֵא
ḥōṭēʾ
GROWS FROM
חָטָא
to miss, miss the mark, go wrong
“sinneth” in this verse is ḥōṭēʾ. The root holds “sin” together with missing: it is not only a label of guilt but a miss with a direction and a cost. The next phrase names what is at stake, the person’s own living self.
ALSO GROWS
ḥāṭāʾ: to miss or sin
חָטָא
This verb preserves the concrete sense of a miss behind the KJV’s “sinneth.”
ḥaṭṭāʾt: sin; an offering for the missing
חַטָּאת
The same root links the act of missing with an offering associated with that missing, deepening the word beyond a general moral label.
נַפְשׁוֹ
nafshō
GROWS FROM
נֶפֶשׁ
living self, person, life
“His own soul” points to his living self, the whole person whose life is at stake, not a detachable inner part. The warning’s consequence reaches the provoker himself.
ALSO GROWS
nephesh: living soul, person
נֶפֶשׁ
This is the root’s central branch and shows that the danger reaches the person’s own life.
nāphaš: to rest, recover, be refreshed
נָפַשׁ
This verbal branch speaks of restoration for the living self; here, that same self is exposed to harm.
THE PATTERN
When authority’s anger is stirred, its roar signals real consequences for the person who stands against it.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.The wrath of a king is as messengers of death: but a wise man will pacify it.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.THE THREAD
But he that sinneth against me wrongeth his own soul: all they that hate me love death.Proverbs 8:36 repeats the same roots for “sin” and “living soul” in the phrase “sinneth against me wrongeth his own soul.” That shared wording makes the warning a recurring wisdom picture of a person bringing harm on their own life through a chosen course.
This reading is from Selah Verse.
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