What Does Proverbs 20:3 Mean in the King James?
It is an honour for a man to cease from strife: but every fool will be meddling.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Honor is not winning the quarrel; it is having enough weight to let it stop.
THE MEANING
Your honor shows when a quarrel can end with you; it does not depend on getting the last word. The verse sets the person who stops contention against the fool who keeps breaking into it, showing how repeated involvement feeds the conflict.
WHAT THIS UNDOES
It undoes the belief that stopping an argument means losing respect.
THE ROOT
כָּבוֹד
kavod
GROWS FROM
כבד
k-b-d
To be heavy or weighty; to carry weight.
The word translated “honour” carries the sense of weight and substance. The verse makes stopping strife a weighty act: a person’s standing is not measured by how long they keep contending.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
This adjective makes the physical sense of weight audible beneath the verse’s idea of honor.
hikhbid: To make heavy or burdensome.
הִכְבִּיד
This related verb shows how weight can be added; the verse instead locates honor in bringing contention to a stop.
שֶׁבֶת
shevet
GROWS FROM
שבת
sh-b-t
To cease, stop, or rest.
“cease” in this verse is shevet. The Hebrew word for ceasing shares its root with Sabbath, linking the end of strife with the act of stopping. The verse presents restraint as a real ending, not as a pause before the next round.
ALSO GROWS
shabbat: Sabbath; a cessation or rest.
שַׁבָּת
The same root names a sacred stopping, giving the verse’s withdrawal from quarrel the shape of rest.
shabbaton: A sabbath rest or solemn cessation.
שַׁבָּתוֹן
This related form reinforces that stopping can be a complete state, not a defeat.
רִיב
riv
GROWS FROM
ריב
r-y-b
To contend, dispute, or bring a case.
The word for strife can describe contention or a dispute brought as a case. Against this ongoing claim-making, the verse calls it honorable to stop participating.
ALSO GROWS
merivah: Quarrel or dispute.
מְרִיבָה
This noun makes the root’s contention explicit as the kind of conflict the verse says can end.
yariv: He contends or disputes.
יָרִיב
This verbal form shows contention as an action someone keeps doing, the very motion the verse contrasts with ceasing.
THE PATTERN
Contention loses its hold when someone stops feeding it, making room for peace to take root.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.And the fruit of righteousness is sown in peace of them that make peace.THE THREAD
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.The Hebrew word translated “rested” comes from שָׁבַת (shavat), the same root as “cease” here. That shared root connects the end of quarrel with a completed stopping: the dispute need not be carried forward to count as resolved.
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