What Does Proverbs 20:9 Mean in the King James?
Who can say, I have made my heart clean, I am pure from my sin?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse asks who can certify both the heart as cleared and the self as pure from every missing.
THE MEANING
The question reaches the reader’s own inner life: no one can honestly claim to have fully cleared the heart and purified away every missing. Saying “I am clean” does not itself remove what is still there.
WHAT THIS UNDOES
It undoes the claim, “I can declare my own heart clean, and that settles what I have missed.”
THE ROOT
זִכִּיתִי
zikkiti
GROWS FROM
זכה
z-k-h
To be clear or clean; in this form, to make clear or declare clean.
“made clean” in this verse is zikkiti. The speaker’s word means “I have cleared myself,” turning cleanness into a claim of completed self-clearing. The related word זַךְ (zakh, clear or pure) names that state, while הִזַּכּוּ (hizzakku, make yourselves clean) uses the same root for the act.
ALSO GROWS
zakh: Clear, pure.
זַךְ
This branch names the cleanness the speaker claims to have achieved.
hizzakku: Make yourselves clean.
הִזַּכּוּ
The same root can describe self-cleansing, making the verse’s question about self-certification especially direct.
טָהַרְתִּי
tiharti
GROWS FROM
טהר
t-h-r
To be clean or pure; to cleanse or purify.
“pure” in this verse is tiharti. This second verb pictures purification into a clean state, adding another layer to the claim. Its root appears in Psalm 51:10’s “clean heart,” where cleanness is asked for rather than claimed as self-produced.
ALSO GROWS
tahor: Clean, pure.
טָהוֹר
This adjective names the state of cleanness the verse questions whether anyone can claim.
tohorah: Purity, cleansing.
טָהֳרָה
This branch makes visible the process of purification carried by the verse’s verb.
חַטָּאתִי
chatati
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss or err; a missing.
“my sin” in this verse is chatati. The verse names what cleanness is claimed from as a “missing,” an act or state of going astray rather than a fixed identity. The question is whether a person can declare that missing fully cleared away.
ALSO GROWS
chote: One who misses or errs.
חוֹטֵא
The branch describes a person in relation to the act of missing, not as a permanent label.
chatat: A missing; also an offering for the missing.
חַטָּאת
The same root names both the missing and a means associated with addressing it.
THE PATTERN
A person cannot erase the missing or create a clean heart by declaring themselves clean.
Create in me a clean heart, O God; and renew a right spirit within me.If we say that we have no sin, we deceive ourselves, and the truth is not in us.THE THREAD
Create in me a clean heart, O God; and renew a right spirit within me.Proverbs uses טהר (t-h-r, to be clean or pure) in “I am pure”; Psalm 51:10 uses the same root in “clean heart.” Proverbs asks whether a person can purify themselves, while the psalm asks God to create that clean heart.
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