What Does Proverbs 21:14 Mean in the King James?
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind “pacifieth” carries the image of covering: the gift reaches anger by being placed over it, not by overpowering it.
THE MEANING
A gift given out of sight can cover anger; a reward held in the bosom can meet even fierce wrath. The verse names the first exchange as a gift and the second as a bribe, holding the quieting of anger beside the power of inducement. What is privately placed between people can alter the temperature of a charged encounter now.
WHAT THIS UNDOES
It undoes the assumption that anger can only be answered with force or public confrontation: the verse presents a private gift as able to cover even intense wrath.
THE ROOT
יִכְפֶּה
yikappeh
GROWS FROM
כפה
k-p-h
To cover or lay over; in this verse, to appease by covering.
“pacifieth” in this verse is yikappeh. The verb pictures anger as something covered rather than conquered. The second line carries that same covering action toward fierce wrath, extending the image beyond ordinary anger.
ALSO GROWS
kaphah: To cover or lay over; to appease.
כָּפָה
This is the verb’s root form and makes the covering image explicit.
kippah: A dome or cap, a covering.
כִּפָּה
This related Hebrew word keeps the sense of something placed over another.
מַתָּן
matan
GROWS FROM
נתן
n-t-n
To give, set, or place.
The word for gift grows from the action of giving and placing. Here, the gift’s quiet placement matters: it works without turning the exchange into a public display.
ALSO GROWS
natan: To give, set, or place.
נָתַן
The verb reveals the act inside the gift: something is deliberately placed between people.
mattanah: A gift or present.
מַתָּנָה
This related gift-word makes visible the same giving-root in another form.
שֹׁחַד
shochad
GROWS FROM
שחד
sh-ch-d
A bribe or inducement used to alter a response.
“reward” in this verse is shochad. The second line uses a word with the sharper sense of a bribe, not simply a neutral present. The verse places this close-held inducement beside the secret gift, showing how private giving can touch even fierce anger while carrying the weight of influence.
ALSO GROWS
shochad: A bribe or inducement.
שֹׁחַד
This is the verse’s word for the reward held in the bosom.
shiched: To bribe or buy favor.
שִׁחֵד
The related verb shows the action behind the inducement: giving in order to alter a response.
THE PATTERN
What is placed between people, an answer or a gift, can redirect anger, while hidden payments can also bend judgment.
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.A soft answer turneth away wrath: but grievous words stir up anger.A wicked man taketh a gift out of the bosom to pervert the ways of judgment.THE THREAD
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.Here a present goes ahead of a face-to-face meeting to appease the other person. Proverbs 21:14 compresses that same architecture into a hidden gift covering anger, then intensifies the image with a reward held close in the bosom.
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