What Does Proverbs 21:23 Mean in the King James?
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same verb guards both the mouth and the living soul, while “troubles” carries the image of constricting places.
THE MEANING
Your mouth and tongue are bound to your living self: what passes through them can preserve that life or entangle it in distress. The verse pictures trouble as constriction and guarded speech as protection from being pressed into it.
WHAT THIS UNDOES
It undoes the belief that words are weightless once spoken: speech can draw the speaker’s own life into distress.
THE ROOT
מִצָּרוֹת
miṣṣārōt
GROWS FROM
צרר
ṣ-r-r
To bind, press, or constrict; to be in distress.
“troubles” in this verse is miṣṣārōt. The word grows from a root of binding and pressing, with the close cognate צַר (ṣar, narrow). Trouble becomes a constricting place around the living soul, echoing the image of Mitzrayim as the narrows.
ALSO GROWS
ṣārāh: Distress, trouble, or affliction.
צָרָה
This related form names the pressure the verse says the guarded soul is kept from.
ṣar: Narrow or tight; also an adversary.
צַר
It makes the verse’s troubles feel like pressure closing in, rather than a vague misfortune.
שֹׁמֵר
shōmēr
GROWS FROM
שמר
š-m-r
To watch over, guard, or keep.
“keepeth” in this verse is shōmēr. The verse repeats שֹׁמֵר (shōmēr): the same guarding stands at the mouth and at the living soul. The image is of a watchful threshold, where speech is connected to the safety of the whole person.
ALSO GROWS
shāmar: To watch, guard, or keep.
שָׁמַר
This verb is the root action repeated across the verse.
mishmeret: A charge, watch, or guarded duty.
מִשְׁמֶרֶת
It carries the sense of sustained watchfulness present in the repeated “keepeth.”
נֶפֶשׁ
nefesh
GROWS FROM
נפשׁ
n-p-sh
The living self or person; the root also carries the sense of restoration or respite.
Nefesh is the living soul: the person in their living fullness, not merely an inner object apart from the body. The verse’s guarding reaches that whole living self.
ALSO GROWS
nefesh: A living soul, person, or self.
נֶפֶשׁ
This is what the repeated guarding preserves from constriction.
nāphaš: To rest or be refreshed.
נָפַשׁ
This related verb adds the shade of restoration to the living self named by nefesh.
THE PATTERN
Speech stands at a threshold: guarding the mouth protects the living self from the harm words can set in motion.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.Set a watch, O LORD, before my mouth; keep the door of my lips.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
Set a watch, O LORD, before my mouth; keep the door of my lips.The Hebrew verb שָׁמַר (shāmar, guard) links this verse’s “keepeth” with the psalm’s “keep.” Both place a watch at the mouth; Proverbs shows that this same guarding reaches the living soul.
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