What Does Proverbs 21:24 Mean in the King James?
Proud and haughty scorner is his name, who dealeth in proud wrath.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the root זוד in “proud” and “proud wrath,” making the scorner’s name the nature his actions reveal.
THE MEANING
The verse names a pattern alive now: self-exalting contempt takes shape in wrathful dealings. The scorner’s “name” is not detached from conduct; the same arrogance that describes the person colors what he does.
WHAT THIS UNDOES
Pride is harmless when it stays inside as an attitude.
THE ROOT
זֵד
zēd
GROWS FROM
זוד
To act presumptuously or arrogantly.
“proud / proud wrath” in this verse is zēd. The verse names the figure זֵד (zēd, presumptuous person) and then uses זָדוֹן (zādôn, presumption) for the arrogance within his wrath; both grow from זוד. The repeated seed makes “his name” a compressed nature: self-exaltation becomes recognizable in how he deals with others.
ALSO GROWS
zēd: Presumptuous or insolent person.
זֵד
This form of the root makes “proud” a quality of the person, not just a passing mood.
zādôn: Presumption, arrogance, or insolence.
זָדוֹן
This is the word in “proud wrath”; the same seed carries presumption from the person’s name into his anger.
zādû: They acted presumptuously.
זָדוּ
This verb form appears in Exodus 18:11 in “they dealt proudly,” showing the root’s movement from posture to behavior.
עֶבְרַת
ʿevrat
GROWS FROM
עבר
To pass over or cross.
The verse’s word עֶבְרַת (ʿevrat, wrath of) belongs to the family of עבר. Its root’s basic sense of crossing adds an image of anger that crosses bounds, while the verse directly names that anger as proud.
ALSO GROWS
ʿāvar: To pass or cross over.
עָבַר
This verb gives the root’s basic action, adding a sense of force passing beyond a boundary to the word for wrath.
maʿăvār: A passage or crossing.
מַעֲבָר
This noun keeps the root’s crossing sense visible in another form and illuminates the force carried by עֶבְרָה (ʿevrāh, wrath).
עֹשֶׂה
ʿōśeh
GROWS FROM
עשה
To do or make.
“dealeth” in this verse is ʿōśeh. The form עֹשֶׂה means “doing”: the verse presents proud wrath as something this person does, not merely something he feels. The root’s branches name both action and deed, keeping the emphasis on what pride produces.
ALSO GROWS
ʿāśāh: To do or make.
עָשָׂה
This is the root verb behind “dealeth,” making the scorner’s conduct an active expression of his nature.
maʿăśeh: A deed, work, or action.
מַעֲשֶׂה
This branch names the resulting act, reinforcing that the verse locates pride in what is done.
THE PATTERN
Self-exalting pride becomes visible in conduct and is brought under a greater authority.
Pride goeth before destruction, and an haughty spirit before a fall.The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.THE THREAD
Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.Exodus uses זָדוּ (zādû, “acted presumptuously”), the same root as the “proud” person and “proud wrath” here. That shared root makes the link concrete: the nature of arrogance is disclosed in the acts it produces.
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