What Does Proverbs 21:26 Mean in the King James?
He coveteth greedily all the day long: but the righteous giveth and spareth not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says he “desires a desire” all day, setting that self-renewing appetite against giving that holds nothing back.
THE MEANING
Right now, a day can be consumed by wanting that keeps renewing itself, while the righteous person’s life is expressed in giving without holding back. The verse sets these motions side by side: appetite gathers toward itself, and giving lets what can be shared move outward.
WHAT THIS UNDOES
It undoes the belief that righteousness is only a label or private condition: here it takes visible form in giving without withholding.
THE ROOT
הִתְאַוָּה
hit'avvah
GROWS FROM
אוה
ʾawah: desire, long for.
“coveteth greedily” in this verse is hit'avvah. The verse pairs this verb with its cognate noun תַּאֲוָה (ta’avah), meaning “desire,” so the Hebrew sounds like “he desires a desire” all day. The repeated seed makes appetite feel self-renewing; the verse answers that inward pull with giving that does not hold back.
ALSO GROWS
ta'avah: desire, longing
תַּאֲוָה
This cognate noun is the object of the verse’s verb, intensifying the picture of desire feeding on itself.
ʾawah: to desire, wish for
אָוָה
This verbal form carries the same root’s longing, revealing the desire at the heart of the phrase.
יִתֵּן
yitten
GROWS FROM
נתן
natan: give, put, set, place.
“giveth” in this verse is yitten. Here the root names an action: to give, set, or place. The verse puts that action opposite all-day desire, turning the contrast into movement from grasping toward another person.
ALSO GROWS
natan: to give, put, set, or place
נָתַן
This lexical form preserves the root’s consonants and names the action expressed by “giveth.”
yitten: he gives, he will give
יִתֵּן
This is the verse’s own verb, setting the act of giving against desire that continues through the day.
יַחְשֹׂךְ
yaḥsōkh
GROWS FROM
חשך
ḥāśakh: hold back, restrain, spare.
“spareth not” in this verse is yaḥsōkh. The verb carries the sense of withholding or holding back; the negative makes the righteous person’s giving unreserved. The same root names withholding in Proverbs 11:24, sharpening the contrast between letting provision move and keeping it back.
ALSO GROWS
ḥāśakh: to withhold, restrain, or spare
חָשַׂךְ
This verbal form names the root action that the verse says the giver does not do.
ḥōsēkh: one who withholds or holds back
חֹשֵׂךְ
This form appears in Proverbs 11:24 for the person who withholds, linking the two verses through the same root.
THE PATTERN
An appetite that repeatedly turns inward is contrasted with righteousness expressed through giving that does not withhold.
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.THE THREAD
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.The two verses use the same Hebrew root for withholding: Proverbs 21:26 says the righteous one does not hold back, while Proverbs 11:24 shows withholding beyond measure tending toward lack. Together they reveal giving and withholding as opposite directions of movement.
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