What Does Proverbs 21:31 Mean in the King James?
The horse is prepared against the day of battle: but safety is of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates preparation from deliverance: you can ready the instrument, but you cannot manufacture rescue.
THE MEANING
Your plans and tools can be made ready for the day that tests them; that readiness is real, but it is not the source of rescue. Deliverance belongs to the LORD, carrying you out of what threatens to close around you.
WHAT THIS UNDOES
This undoes the belief that if you prepare enough, you can secure the outcome yourself.
THE ROOT
תְּשׁוּעָה
teshuʿah
GROWS FROM
ישע
y-sh-ʿ
To deliver or rescue, bringing someone out of danger into safety and room to live.
The word translated “safety” names deliverance: movement out of what threatens you. The horse is ready for battle, but rescue is not another piece of equipment; it belongs to the LORD.
ALSO GROWS
yeshuah: Deliverance or rescue.
יְשׁוּעָה
It makes the verse’s “safety” concrete as being brought out of danger.
moshia: One who delivers or rescues.
מוֹשִׁיעַ
It shows that deliverance is an act and a deliverer, not simply a condition of being secure.
Yeshua: A name formed from this root, carrying the sense “the LORD delivers.”
יֵשׁוּעַ
It connects the verse’s deliverance to a name that carries the nature of rescue.
מוּכָן
mukhan
GROWS FROM
כון
k-w-n
To be firm, established, or set in place.
“prepared” in this verse is mukhan. The horse is set in readiness for battle; its preparation has a real place in the scene. But the verse draws a boundary around that readiness: being established for the struggle does not guarantee deliverance.
ALSO GROWS
hēkîn: To prepare or establish something.
הֵכִין
It illuminates the horse as an instrument deliberately made ready.
nakhon: Firm, ready, or established.
נָכוֹן
It shows the quality of readiness contained in the root, while the verse assigns deliverance elsewhere.
THE PATTERN
Human strength and preparation have a place, while deliverance remains the LORD’s to give.
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;THE THREAD
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.The Hebrew noun תְּשׁוּעָה (teshuʿah, “deliverance”) shares the root ישׁע (y-sh-ʿ) with יֵשׁוּעַ (Yeshua, “the LORD delivers”), the Hebrew name represented by the Greek Ἰησοῦς (Iēsous, “Jesus”). Matthew joins that name to the act of delivering, so the name itself carries the nature of the rescue this proverb places with the LORD.
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