What Does Proverbs 22:15 Mean in the King James?

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Proverbs 22:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse pictures folly as a knot in the heart that can be driven far away.

Foolishness is shown as bound into the heart while a person is still young. The rod of correction is presented as the force that drives it far away, and the wording keeps its physical severity in view. Folly is something bound within the child that can be removed.

WHAT THIS UNDOES

The lie it undoes is that a child’s folly is the child’s unchangeable nature: the verse describes it as something bound in the heart and driven away.

קְשׁוּרָה

qeshurah

GROWS FROM

קשר

To tie, bind, or fasten.

“bound” in this verse is qeshurah. The Hebrew pictures foolishness as tied into the heart, an entanglement rather than simply a label for the child. The verse then describes correction as driving that binding far away.

ALSO GROWS

qāshar: To tie or bind.

קָשַׁר

This verb makes the image concrete: foolishness is fastened within the heart.

qešer: A bond; also a conspiracy.

קֶשֶׁר

The shared root carries the sense of things bound together, giving the verse’s image of inward entanglement more force.

מוּסָר

mûsār

GROWS FROM

יסר

To discipline or chastise.

Correction here is musar: discipline that forms through chastening. The verse explicitly joins that formation to the rod, keeping both instruction and physical force in the image.

ALSO GROWS

yāsar: To discipline or chasten.

יָסַר

The verb shows the active work contained in correction: discipline acts upon what is bound within.

yissûrîm: Chastisements or afflictions.

יִסּוּרִים

This branch preserves the painful edge of the root, rather than reducing correction to gentle advice.

יַרְחִיקֶנָּה

yarḥiqennāh

GROWS FROM

רחק

To be far or become distant.

“drive it far” in this verse is yarḥiqennāh. The verse’s movement is from something bound close within the heart to something driven far from the child. Its final image is distance: correction moves folly out of its inward hold.

ALSO GROWS

rāḥōq: Far or distant.

רָחוֹק

This adjective shares the root’s spatial sense and clarifies the destination of what is driven away.

merḥāq: Distance or a distant place.

מֶרְחָק

This noun makes the result a widening distance between the child and the folly bound within.

Correction acts on what is bound within, moving a person away from folly and toward discernment.

My son, despise not the chastening of the LORD; neither be weary of his correction:
Proverbs 3:11 · KJVChastening is again presented as a formative force, and the verse names the inward response it can meet.
Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Psalm 94:12 · KJVChastening and teaching appear together, connecting discipline with learning.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:11 · KJVThe verse holds the pain of discipline alongside the changed life it produces.
My son, despise not the chastening of the LORD; neither be weary of his correction:
Proverbs 3:11 · KJV

“Chastening” here is the same Hebrew word, ⁨מוּסָר⁩ (mûsār), translated “correction” in Proverbs 22:15. The repeated root opens the rod of correction into a wider image of discipline that works upon what is bound within.

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Proverbs 22:15 KJV Meaning