What Does Proverbs 22:23 Mean in the King James?

For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Proverbs 22:23 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew repeats both contention and robbery: the LORD takes up the victims’ case and turns the robbers’ own act back on them.

The LORD takes up the cause of the person being robbed and contends with those who rob them. Then the sentence turns the act back: the robbers’ own living selves are at stake.

WHAT THIS UNDOES

Someone can take from a vulnerable person without consequence. This verse says the taker is answerable, and the answer reaches the robber’s own life.

יָרִיב רִיבָם

yārîv rîvām

GROWS FROM

ריב

r-y-b

to contend, dispute, or bring a case

“plead their cause” in this verse is yārîv rîvām. The verse says the LORD ⁨יָרִיב⁩ (yārîv, contends) ⁨רִיבָם⁩ (rîvām, their case): the same root is both verb and noun. English separates them, while Hebrew makes the act of contending itself the answer to their case.

ALSO GROWS

rîv: dispute, case, or cause

רִיב

This is the case the LORD takes up for those being robbed.

yārîv: he will contend

יָרִיב

The same root names the LORD’s action on their behalf.

וְקָבַע

veqāvaʿ

GROWS FROM

קבע

q-b-ʿ

to rob, seize, or defraud

“spoil” in this verse is veqāvaʿ. The verb ⁨וְקָבַע⁩ (veqāvaʿ, and he robs) and the word ⁨קֹבְעֵיהֶם⁩ (qōḇəʿêhem, their robbers) share the root ⁨קבע⁩ (q-b-ʿ, to rob). The reversal is exact and severe: those who take from others are themselves robbed of their own lives.

ALSO GROWS

qāvaʿ: to rob or seize

קָבַע

This names the LORD’s counteraction in the verse.

qōḇəʿêhem: their robbers

קֹבְעֵיהֶם

This names the people who first take from the vulnerable.

נֶפֶשׁ

nephesh

GROWS FROM

נפשׁ

n-p-sh

the living self or person; life as a person’s living existence

Here ⁨נֶפֶשׁ⁩ (nephesh, living soul) holds the person as a living whole: the robbers’ own living selves are at stake. The English “soul” carries that personal life, not only an inward realm.

ALSO GROWS

nephesh: living soul or person

נֶפֶשׁ

It identifies the living person whose life is at stake.

nafsho: his living self or his life

נַפְשׁוֹ

This possessive form makes clear that the verse’s counter-taking reaches the robber himself.

Divine justice takes up the exposed person’s case and makes the one who harms them answer for the harm.

Ye shall not afflict any widow, or fatherless child.
Exodus 22:22 · KJVThe verse names people left exposed and places their protection within the demands of justice.
A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
Psalm 35:1 · KJVThe speaker asks the LORD to take up the case and contend against those who attack.
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isaiah 49:25 · KJVThe LORD contends against the one who contends with the vulnerable and removes captives from the powerful.
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isaiah 49:25 · KJV

Isaiah repeats the root ⁨ריב⁩ (rîv, to contend or bring a case): the LORD contends with the one who contends against you. The verse also names captives being taken from the mighty, opening Proverbs’ promise as a direct reversal that reaches those who exploit others.

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Proverbs 22:23 KJV Meaning