What Does Proverbs 22:9 Mean in the King James?
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The generous eye is a spring: what it sees as shareable becomes bread for someone in need.
THE MEANING
A good way of seeing notices that the bread in your hand can meet another person’s lack. The verse joins blessing with giving from what you have, so provision is not sealed off from the one who needs it. Generosity is an expression of a good eye, a way of seeing bread as shareable.
WHAT THIS UNDOES
The belief that a blessed life is measured by what it keeps; this verse places blessing beside bread given to someone in need.
THE ROOT
עַיִן
ayin
GROWS FROM
עין
Eye; the same word family also names a spring or source.
The Hebrew calls this a “good eye,” making generosity a way of seeing before it becomes an act of giving. The word’s connection with a spring lets the image open further: this eye becomes a source from which bread flows to another.
ALSO GROWS
ayin: Eye
עַיִן
The verse’s “bountiful eye” describes the perception from which generosity begins.
ma’ayan: Spring or fountain
מַעְיָן
This related word carries the image of an eye as a source, illuminating how a generous way of seeing can become provision.
נָתַן
natan
GROWS FROM
נתן
To give, set, or place.
“giveth” in this verse is natan. The act is not abstract goodwill: the giver places something into another person’s reach. This root’s range holds giving together with setting or placing, making the bread a provision deliberately put where it is needed.
ALSO GROWS
mattanah: Gift
מַתָּנָה
A gift is what is given and placed into another’s hands.
netinah: Giving
נְתִינָה
This noun keeps the verse’s action visible: the bread crosses from one person’s possession into another’s care.
יְבֹרָךְ
yevorakh
GROWS FROM
ברך
To bless; the related noun berekh means knee.
The root connects blessing with the knee, retaining an image of bending rather than self-elevation. Here the blessed person is described alongside an open hand: blessing and the release of bread appear in the same pattern.
ALSO GROWS
berakhah: Blessing
בְּרָכָה
This is the blessing the verse names as accompanying the person with a good eye.
berekh: Knee
בֶּרֶךְ
The shared root preserves the image of bending within the word-family of blessing.
THE PATTERN
What flows outward in generosity becomes part of the giver’s own abundance.
Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.The liberal soul shall be made fat: and he that watereth shall be watered also himself.Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.THE THREAD
Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.The Hebrew roots for “give” (natan) and “bless” (barak) appear in both verses. Deuteronomy makes their relationship explicit: the giving to someone in need stands beside the blessing, opening Proverbs’ good eye as a way of seeing provision move.
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